Everything can be sacrificed for truth, but truth cannot be sacrificed for anything.
There will never be a perfectly good or bad world, because the very idea is a contradiction in terms.
Interpretation
What this quote means
The quote speaks to the complexities of morality, suggesting that perfection in good or bad is unattainable.
Swami Vivekananda's quote highlights the inherent contradictions in the notions of a perfectly good or perfectly bad world. It suggests that our understanding of morality is nuanced, and realities cannot be black and white. Instead, the world exists in shades of gray, shaped by diverse experiences and perspectives that defy a simplistic dichotomy of good versus evil. This understanding encourages a more compassionate and holistic view of human existence, where acceptance of imperfection is vital.
Themes
In practice
Example use cases
In a philosophical debate about morality, this quote can be used to support discussions on ethical complexities.
More from Swami Vivekananda
All quotes βRama, the ancient idol of the heroic ages, the embodiment of truth, of morality, the ideal son, the ideal husband, and above all, the ideal king, this Rama has been presented before us by the great sage Valmiki. No language can be purer, none chaster, none more beautiful, and at the same time simpler, than the language in which the great poet has depicted the life of Rama.
Hinduism threw away Buddhism after taking its sap. The attempt of all the Southern Acharyas was to effect a reconciliation between the two. Shankaracharya's teaching shows the influence of Buddhism. His disciples perverted his teaching and carried it to such an extreme point that some of the later reformers were right in calling the Acharya's followers "crypto-buddhists".
According to the law of nature, wherever there is an awakening of a new and stronger life, there it tries to conquer and take the place of the old and the decaying. Nature favours the dying out of the unfit and the survival of the fittest. The final result of such conflict between the priestly and the other classes has been mentioned already.
I have come to deal with principles. I have only to preach that God comes again and again, and that He came in India as Krishna, Rama, and Buddha, and that He will come again. It can almost be demonstrated that after each 500 years the world sinks, and a tremendous spiritual wave comes, and on the top of the wave is a Christ.
Salvation means knowing the truth. We do not become anything; we are what we are. Salvation [comes] by faith and not by work. It is a question of knowledge! You must know what you are, and it is done. The dream vanishes. This you [and others] are dreaming here. When they die, they go to [the] heaven [of their dream]. They live in that dream, and [when it ends], they take a nice body [here], and they are good people.
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The Constitution that I interpret and apply is not living, but dead, or as I prefer to call it, enduring. It means, today, not what current society, much less the court, thinks it ought to mean, but what it meant when it was adopted.