Against the persecution of a tyrant the godly have no remedy but prayer.
Nobody seriously believes the universe was made by God without being persuaded that He takes care of His works.
Interpretation
What this quote means
John Calvin suggests that belief in God implies belief in His ongoing care for the universe.
This quote reflects John Calvin's perspective on the relationship between God and the universe. It emphasizes that true belief in God entails an understanding that He is not only the creator of everything but also actively involved in sustaining and caring for His creation. This notion challenges the idea of a deistic God, who creates the universe but does not interfere with it afterwards, and presents a view of a God who remains engaged with His works.
Themes
In practice
Example use cases
In a sermon discussing the role of faith in our lives, one could use this quote to highlight the belief in a caring deity.
More from John Calvin
All quotes βThe pastor ought to have two voices: one, for gathering the sheep; and another, for warding off and driving away wolves and thieves. The Scripture supplies him with the means of doing both.
Man is never sufficiently touched and affected by the awareness of his lowly state until he has compared himself with God's majesty.
Whomever the Lord has adopted and deemed worthy of His fellowship ought to prepare themselves for a hard, toilsome, and unquiet life, crammed with very many and various kinds of evil.
For as the aged, or those whose sight is defective, when any book, however fair, is set before them, though they perceive that there is something written, are scarcely able to make out two consecutive words, but, when aided by glasses, begin to read distinctly, so Scripture, gathering together the impressions of Deity, which, till then, lay confused in our minds, dissipates the darkness, and shows us the true God clearly.
When God wants to judge a nation, He gives them wicked rulers.
Similar quotes
The test of Ahimsa is absence of jealousy.
May the culture of life and love render vain the logic of death.
It has always seemed to me extreme presumptuousness on the part of those who want to make human ability the measure of what nature can and knows how to do, since, when one comes down to it, there is not one effect in nature, no matter how small, that even the most speculative minds can fully understand.
I like to speak on matters which matter to human beings, and almost everything matters to human beings.
This contradiction lies here: they wish God, and they wish humanity. They persist in connecting two terms which, once separated, can come together again only to destroy each other.
Given the complexity of interpersonal relationships and institutions and the complexity of co-ordination of the actions of many people, it is enormously unlikely that, even if there were one ideal pattern for society, it could be arrived at in an a priori fashion. And even supposing that some great genius did come along with a blueprint, who could have the confidence that it could work