Do not imagine that mathematics is hard and crabbed, and repulsive to common sense. It is merely the etherealization of common sense.
Lord KelvinRead
Let nobody be afraid of true freedom of thought. Let us be free in thought and criticism; but, with freedom, we are bound to come to the conclusion that science is not antagonistic to religion, but a help to it.
Interpretation
True freedom of thought encourages open-mindedness and reflection, revealing the harmony between science and religion.
In this quote, Lord Kelvin emphasizes the importance of embracing true freedom of thought, allowing for critical discourse without fear. He argues that science should not be seen as opposing religion, but rather as a supportive framework that can enhance religious understanding and belief.
In practice
In a discussion on the compatibility of faith and reason, one might quote this to illustrate the importance of open-minded thinking.
Do not imagine that mathematics is hard and crabbed, and repulsive to common sense. It is merely the etherealization of common sense.
We only know God in His works, but we are forced by science to admit and to believe with absolute confidence in a Directive Power-in an influence other than physical, or dynamical, or electrical forces.
In science there is only physics; all the rest is stamp collecting.
There is nothing new to be discovered in physics now. All that remains is more and more precise measurement.
I need scarcely say that the beginning and maintenance of life on earth is absolutely and infinitely beyond the range of all sound speculation in dynamical science. The only contribution of dynamics to theoretical biology is absolute negation of automatic commencement or automatic maintenance of life.
Science is bound, by the everlasting vow of honour, to face fearlessly every problem which can be fairly presented to it.
Lo, for I to myself am unknown, now in God's name what must I do?
To be perfectly just is an attribute of the divine nature; to be so to the utmost of our abilities, is the glory of man.
Americans are willing to go to enormous trouble and expense defending their principles with arms, very little trouble and expense advocating them with words. Temperamentally we are ready to die for certain principles (or, in the case of overripe adults, send youngsters to die), but we show little inclination to advertise the reasons for dying.
All I wanted and all Neal wanted and all anybody wanted was some kind of penetration into the heart of things where, like in a womb, we could curl up and sleep the ecstatic sleep that Burroughs was experiencing with a good big mainline shot of M. and advertising executives in NY were experiencing with twelve Scotch & Sodas in Stouffers before they made the drunkard's train to Westchester---but without hangovers.
The absence of flaw in beauty is itself a flaw.
Society cares for the individual only so far as he is profitable.
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