The sacred rights of mankind are not to be rummaged for among old parchments or musty records. They are written, as with a sunbeam, in the whole volume of human nature, by the hand of the divinity itself; and can never be erased.
Interpretation
Human rights are inherent and cannot be found in old documents; they are part of our nature.
This quote expresses the idea that the fundamental rights of humanity are not merely historical constructs that can be found in documents or records. Instead, these rights are intrinsic to human nature itself, imbued by a higher power, and are therefore eternal and unremovable. Hamilton emphasizes the divine and natural origins of human rights, suggesting that they are universal and should be recognized by all societies.
In practice
In a speech advocating for civil rights, one could quote Hamilton to highlight that rights are not granted but are inherent to all individuals.
When men, engaged in unjustifiable pursuits, are aware that obstructions may come from a quarter which bare apprehension of opposition from doing what they would with eagerness rush into if no such external impediments were to be feared.
The tendency of a national bank is to increase public and private credit. The former gives power to the state, for the protection of its rights and interests: and the latter facilitates and extends the operations of commerce among individuals. Industry is increased, commodities are multiplied, agriculture and manufacturers flourish: and herein consists the true wealth and prosperity of a state.
It's not tyranny we desire; it's a just, limited, federal government.
The Achaeans soon experienced, as often happens, that a victorious and powerful ally is but another name for a master.
The people are turbulent and changing; they seldom judge right or make good decision.
The true principle of a republic is that the people should choose whom they please to govern them. Representation is imperfect, in proportion as the current of popular favor is checked. The great source of free government, popular election, should be perfectly pure, and the most unbounded liberty allowed.
Americans do not want to think that there is an alternative to what we have. Therefore, as soon as you say 'fascism' or whatever it might be, then the American response is to say 'no' because we lack the categories that allow us to think outside of the box that we are no longer in.
I am sick to death of cleverness. Everybody is clever nowadays. You can't go anywhere without meeting clever people. The thing has become an absolute public nuisance. I wish to goodness we had a few fools left. ALGERNON: We have. JACK: I should extremely like to meet them. What do they talk about? ALGERNON: The fools? Oh! about the clever people of course. JACK: What fools.
This was not a fairy-tale castle and there was no such thing as a fairy-tale ending, but sometimes you could threaten to kick the handsome prince in the ham-and-eggs.
There are voices crying what must be done, a hundred, a thousand voices. But what do they help if one seeks for counsel, for one cries this, and one cries that, and another cries something that is neither this nor that.
It is a truth universally acknowledged that from puberty onwards, the female body is disgusting and unruly and must be tamed, trimmed and tinted to within an inch of its life before it can be allowed to roam freely in the public eye.
It's your fiction that interests me. Your studies of the interplay of human motives and emotion.
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