Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
Nothing is beautiful, only man: on this piece of naivete rests all aesthetics, it is the first truth of aesthetics. Let us immediately add its second: nothing is ugly but degenerate man - the domain of aesthetic judgment is therewith defined.
Interpretation
The beauty and ugliness in the world are defined by human perception and morality.
Friedrich Nietzsche asserts that beauty is not an inherent quality of objects or nature but is instead influenced by human perception and the moral state of humanity. In his view, aesthetics hinge on human values—what we find beautiful is a reflection of our own nature, while ugliness stems from the degeneration of humanity. This perspective challenges traditional notions of beauty and invites a deeper contemplation on the nature of aesthetic judgment.
In practice
In a discussion about art, one might use this quote to emphasize the subjective nature of beauty.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness — as if happiness sat on the throne. Often, mud sits on the throne — and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
Reason died in 1914, November 1914 ... after that everybody began to rave.
Whatever it is that leads human beings to hate, to destroy, and to kill has taken on a collective force like never before, as technology and globalization now give it the capacity to not just strike, but to strike us all, together, as one.
Religion ends and philosophy begins, just as alchemy ends and chemistry begins, and astrology ends and astronomy begins.
We must recognize what in our accepted tradition is damaging to our fate and dignity-and shape our lives accordingly.
We cannot confront solitude without moral resources.
The Church is called to draw near to every person, beginning with the poorest and those who suffer.
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