To shift the structure of a sentence alters the meaning of that sentence, as definitely and inflexibly as the position of a camera alters the meaning of the object photographed.
Joan DidionRead
Nothing I read about grief seemed to exactly express the craziness of it; which was the interesting aspect of it to me - how really tenuous our sanity is.
Interpretation
Grief is a complex and chaotic experience that can reveal the fragility of our mental state.
In this quote, Joan Didion reflects on the nature of grief, suggesting that no descriptions adequately capture its complexity. She points out the unpredictable and often overwhelming aspects of grief, highlighting how it can make us acutely aware of the delicate balance of our mental and emotional well-being.
In practice
In a speech about coping with loss, one could reflect on Didion's thoughts on the unpredictability of grief.
To shift the structure of a sentence alters the meaning of that sentence, as definitely and inflexibly as the position of a camera alters the meaning of the object photographed.
The truth is, it's easier for me to write than talk... to express the state I'm in at any time.
Memories are what you no longer want to remember.
It was clear, for example, in 1988 that the political process had already become perilously remote from the electorate it was meant to represent.
I mean maybe I was holding all the aces, but what was the game?
Do not whine... Do not complain. Work harder. Spend more time alone.
If the enemy is to be coerced, you must put him in a situation that is even more unpleasant than the sacrifice you call on him to make. The hardships of the situation must not be merely transient - at least not in appearance. Otherwise, the enemy would not give in, but would wait for things to improve.
Here is everything which can lay hold of the eye, ear and imagination - everything which can charm and bewitch the simple and ignorant. I wonder how Luther ever broke the spell.
Can we ring the bells backward? Can we unlearn the arts that pretend to civilize, and then burn the world? There is a march of science; but who shall beat the drums for its retreat?
Legality alone is no guide for a moral people. There are many things in this world that have been, or are, legal but clearly immoral. Slavery was legal. Did that make it moral? South Africaβs apartheid, Nazi persecution of Jews, and Stalinist and Maoist purges were all legal, but did that make them moral?
I looked at my hands to see if I was the same person.
What sort of philosophers are we, who know absolutely nothing of the origin and destiny of cats?
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