Nothing is intrinsically valuable; the value of everything is attributed to it, assigned to it from outside the thing itself, by people.
Interpretation
Value is not inherent to objects; it depends on external perceptions and attributions by people.
This quote by John Barth suggests that worth is not an intrinsic property of items but rather is assigned by societal consensus. It implies that our understanding of value is subjective and shaped by human belief and context, challenging the notion that things possess inherent worth independent of human interpretation.
In practice
In a discussion about art, one might use this quote to illustrate how art's value is determined by collectors and society.
He wishes he had never entered the funhouse. But he has. Then he wishes he were dead. But he's not. Therefore he will construct funhouses for others and be their secret operator -- though he would rather be among the lovers for whom funhouses are designed.
You don't reach Serendib by plotting a course for it. You have to set out in good faith for elsewhere and lose your bearings... serendipitously.
In art as in lovemaking, heartfelt ineptitude has its appeal and so does heartless skill, but what you want is passionate virtuosity.
I particularly scorn my fondness for paradox. I despise pessimism, narcissism, solipsism, truculence, word-play, and pusillanimity, my chiefer inclinations; loathe self-loathers ergo me; have no pity for self-pity and so am free of that sweet baseness. I doubt I am. Being meβs no joke.
What we want is to be real. Let us not appear to be more than we are. Don't let us put on any cant, any assumed humility, but let us be real; that is the delight of God. God wants us to be real men and women, and if we profess to be what we are not, God knows all about us. God hates sham.
The idea is to remain in a state of constant departure, while always arriving.
First would be the literary side, then the spiritual and philosophical. The political side is required principally because of the necessity of the current Russian position.
Repentance means turning from as much as you know of your sin to give as much as you know of yourself to as much as you know of your God, and as our knowledge grows at these three points so our practice of repentance has to be enlarged.
As long as a journalist tells the truth, in conscience and fairness, it is not his job to worry about consequences. The truth is never as dangerous as a lie in the long run. I truly believe the truth sets men free.
I had hardly expected so dolichocephalic a skull or such well-marked supra-orbital development. Would you have any objection to my running my finger along your parietal fissure? A cast of your skull, sir, until the original is available, would be an ornament to any anthropological museum. It is not my intention to be fulsome, but I confess that I covet your skull.
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