What does it mean to know and experience my own “nothingness?” It is not enough to turn away in disgust from my illusions and faults and mistakes, to separate myself from them as if they were not, and as if I were someone other than myself. This kind of self-annihilati on is only a worse illusion, it is a pretended humility which, by saying “I am nothing” I mean in effect “I wish I were not what I am.
Interpretation
The quote explores the concept of self-acceptance and the dangers of denying one's own identity and flaws.
Thomas Merton's quote delves into the profound journey of self-awareness, emphasizing that merely rejecting our illusions and shortcomings does not lead to genuine self-understanding. Instead, he argues that a false sense of humility, characterized by claiming 'I am nothing,' masks a deeper desire to escape our true selves, illustrating the complexities of self-identity and acceptance.
In practice
This quote can be used in a self-help seminar focused on personal growth.
The devil is no fool. He can get people feeling about heaven the way they ought to feel about hell. He can make them fear the means of grace the way they do not fear sin. And he does so, not by light but by obscurity, not by realities but by shadows; not by clarity and substance, but by dreams and the creatures of psychosis. And men are so poor in intellect that a few cold chills down their spine will be enough to keep them from ever finding out the truth about anything.
Our vocation is not simply to be, but to work together with God in the creation of our own life, our own identity, our own destiny....To work out our identity in God.
Conscience is the light by which we interpret the will of God in our own lives.
You are made in the image of what you desire.
But if you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for.
I have the immense joy of being man, a member of a race in which God Himself became incarnate. As if the sorrows and stupidities of the human condition could overwhelm me, now that I realize what we all are. And if only everybody could realize this! But it cannot be explained. There is no way of telling people that they are all walking around shining like the sun.
I asked long ago,'What must I do to be saved?' The Scripture answered, 'Keep the commandments, believe, hope, love.' I was early warned against laying, as the Papists do, too much stress on outward works, or on a faith without works, which as it does not include, so it will never lead to true hope or charity.
True liberty consists not merely in being free from something, but also in being free for something.
I would like to believe this is a story I’m telling. I need to believe it. I must believe it. Those who can believe that such stories are only stories have a better chance. If it’s a story I’m telling, then I have control over the ending. Then there will be an ending, to the story, and real life will come after it. I can pick up where I left off.
The value of the Old Testament may be dependant on what seems its imperfection. It may repel one use in order that we may be forced to use it in another way-to find the Word in it...to re-live, while we read, the whole Jewish experience of God's gradual and graded self-revelation, to feel the very contentions between the Word and the human material through which it works.
Dear Sir: Regarding your article 'What's Wrong with the World?' I am. Yours truly.
Jesus was much more interested in the quality of the people's response to him than in the quantity of the crowd.
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