And from that time on I bathed in the Poem Of the Sea, star-infused and churned into milk, Devouring the green azures; where, entranced in pallid flotsam, A dreaming drowned man sometimes goes down.
What is my nothingness to the stupor that awaits you?
Interpretation
What this quote means
This quote explores the idea of existential dread and the futility of individual experiences in the face of inevitable oblivion.
Arthur Rimbaud's quote reflects on the nature of existence and the concept of 'nothingness.' It suggests that personal struggles or moments of despair may be insignificant compared to the larger, overwhelming reality of life's uncertainties and the eventual end that awaits everyone. It encapsulates a profound contemplation of the human condition, pointing to the idea that individual pain may feel trivial in the grand scheme of existence.
Themes
In practice
Example use cases
During a philosophy discussion on the nature of existence, one could use this quote to illustrate the insignificance of personal struggles in the face of existential reality.
More from Arthur Rimbaud
All quotes βMy wisdom is as spurned as chaos. What is my nothingness, compared to the amazement that awaits you?
In the great glasshouses streaming with condensation, the children in mourning-dress beheld marvels.
I turned silences and nights into words. What was unutterable, I wrote down. I made the whirling world stand still.
Idle youth, enslaved to everything; by being too sensitive I have wasted my life.
What a life! True life is elsewhere. We are not in the world.
Similar quotes
Clay is moulded to make a vessel, but the utility of the vessel lies in the space where there is nothing. . . . Thus, taking advantage of what is, we recognize the utility of what is not.
Sometimes, from beyond the skycrapers, the cry of a tugboat finds you in your insomnia, and you remember that this desert of iron and cement is an island.
How little we have, I thought, between us and the waiting cold, the mystery, death--a strip of beach, a hill, a few walls of wood or stone, a little fire--and tomorrow's sun, rising and warming us, tomorrow's hope of peace and better weather . . . What if tomorrow vanished in the storm? What if time stood still? And yesterday--if once we lost our way, blundered in the storm--would we find yesterday again ahead of us, where we had thought tomorrow's sun would rise?
We are all born idolaters, and idolatry is good, because it is in the nature of man. Who can get beyond it? Only the perfect man, the God-man. The rest are all idolaters. So long as we see this universe before us, with its forms and shapes, we are all idolaters. This is a gigantic symbol we are worshipping. He who says he is the body is a born idolater.
If we make sacrifices in doing good or in doing ill, it does not alter the ultimate value of our actions; even if we stake our life in the cause, as martyrs do for the sake of our church : it is a sacrifice to our longing for power, or for the purpose of conserving our sense of power.
The treasure I have found cannot be described in words, the mind cannot conceive of it.