The historical profession is nowhere famous for its tolerance, but there are not many countries where historians can expect to pay for their opinions with penal servitude or the firing squad.
Norman DaviesRead
Nowadays, it is no longer possible to maintain that the Nazi-Soviet pact of 23 August 1939 was a fiction invented by bourgeois-imperialist enemies. Everyone has seen the film clips of Herr Ribbentrop landing in Moscow, and of Stalin smiling broadly as Ribbentrop and Molotov signed up side by side.
Interpretation
The quote emphasizes the historical reality of the Nazi-Soviet pact and dispels myths surrounding it.
Norman Davies highlights the undeniable evidence of the Nazi-Soviet pact, which was established in 1939 and reveals a critical moment in history where two ideologically opposed regimes came together. By referencing the film clips of key figures involved in the signing, he underscores the importance of recognizing this pact as a real event rather than a fictitious narrative created by those who oppose both regimes.
In practice
In a history class discussing World War II, this quote can highlight the significance of the Nazi-Soviet pact.
The historical profession is nowhere famous for its tolerance, but there are not many countries where historians can expect to pay for their opinions with penal servitude or the firing squad.
Transience is one of the fundamental characteristics both of the human condition and of the political order.
Why are some things remembered and others forgotten? That is the theme I want to pursue about the Second World War.
Our mental maps are distorted by who are the 'winners' of history and who are the powers of today.
One might have thought that 70 years was time enough to work out what really happened in 1939. It isn't the case. Misunderstandings and misinformation abound.
I wanted to produce a book that would demonstrate not only the rich diversity of people who answered to Anders's command but also the extraordinary variety of their experiences and emotions: from death to despair, fear and longings and eventually to hope.
There are two things that have always haunted me: the brutality of the European traders and the stories I've heard about Africans selling other Africans into slavery.
The first democratic revolution was England in the 1640s.
Madam President, speaking here in Dublin Castle it is impossible to ignore the weight of history, as it was yesterday when you and I laid wreaths at the Garden of Remembrance.
As a Jew, there's a need to keep that atrocity alive. There were Catholics and gypsies and homosexuals who died in the Holocaust, too. It's amazing that people allowed this slaughter to take place. There's a need to make these films and reiterate it happened.
Just by my home is an entrance to the sewers they used in the Warsaw uprising. I grew up knowing people died down there. Warsaw was once a battleground; then it became a morgue. It's a city littered with ghosts. And that never left me.
Because Lincoln is so closely identified with what it is to be American, everyone wants to claim him, to rewrite his story to satisfy their own particular needs. For my own people, it was important to imagine him as the Great Emancipator, the Moses who led us out of slavery.
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