The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
Georges BatailleRead
Obscenity is our name for the uneasiness which upsets the physical state associated with self-possession, with the possession of a recognized and stable individuality.
Interpretation
Obscenity reflects the discomfort that disrupts our sense of self and individuality.
Georges Bataille's quote suggests that what we deem 'obscene' arises from feelings of instability and discomfort in our identity. It connects the concept of obscenity to the human experience of self-possession, indicating that profound unease can challenge our understanding of ourselves and what constitutes a stable and recognizable individuality.
In practice
In a philosophical debate about the nature of obscenity in art.
The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
A judgment about life has no meaning except the truth of the one who speaks last, and the mind is at ease only at the moment when everyone is shouting at once and no one can hear a thing.
I believe that truth has only one face: that of a violent contradiction.
What does physical eroticism signify if not a violation of the very being of its practitioners? β A violation bordering on death, bordering on murder?
It is clear that the world is purely parodic, that each thing seen is the parody of another, or is the same thing in a deceptive form.
I think that knowledge enslaves us, that at the base of all knowledge there is a servility, the acceptation of a way of life wherein each moment has meaning only in relation to another or others that will follow it.
Four things to think about. 1. Beware of all enterprises that require new clothes, and not rather a new wearer of clothes. 2. Let your affairs be as two or three, and not a hundred. 3. Keep three chairs in your house. One for solitude, two for friendship, three for society. 4. To preserve your relationship to nature, make your life more moral, more pure, more innocent.
Some of the best people that ever lived have been as destitute as I am; and if you are a Christian, you ought not to consider poverty a crime.
Why do we take pleasure in gruesome death, neatly packaged as a puzzle to which we may find a satisfactory solution through clues - or if we are not clever enough, have it revealed by the all-powerful tale-teller at the end of the book? It is something to do with being reduced to, and comforted by, playing by the rules.
I think part of picking where you live in New York is accepting who you are. Really looking at yourself and going, 'Yeah, I'm not cool enough for the West Village.'
Cease being intimidated by the argument that a right action is impossible because it does not yield maximum profits, or that a wrong action is to be condoned because it pays.
I want to make it clear that the black race did not come to the United States culturally empty-handed. The role and importance of ethnic history is in how well it teaches a people to use their own talents, take pride in their own history and love their own memories.
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