The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
Georges BatailleRead
Obscenity is our name for the uneasiness which upsets the physical state associated with self-possession, with the possession of a recognized and stable individuality.
Interpretation
Obscenity reflects the discomfort that disrupts our sense of self and individuality.
Georges Bataille's quote suggests that what we deem 'obscene' arises from feelings of instability and discomfort in our identity. It connects the concept of obscenity to the human experience of self-possession, indicating that profound unease can challenge our understanding of ourselves and what constitutes a stable and recognizable individuality.
In practice
In a philosophical debate about the nature of obscenity in art.
The anguish of the neurotic individual is the same as that of the saint. The neurotic, the saint are engaged in the same battle. Their blood flows from similar wounds. But the first one gasps and the other one gives.
A judgment about life has no meaning except the truth of the one who speaks last, and the mind is at ease only at the moment when everyone is shouting at once and no one can hear a thing.
I believe that truth has only one face: that of a violent contradiction.
What does physical eroticism signify if not a violation of the very being of its practitioners? – A violation bordering on death, bordering on murder?
It is clear that the world is purely parodic, that each thing seen is the parody of another, or is the same thing in a deceptive form.
I think that knowledge enslaves us, that at the base of all knowledge there is a servility, the acceptation of a way of life wherein each moment has meaning only in relation to another or others that will follow it.
It is a predisposition of human nature to consider an unpleasant idea untrue, and then it is easy to find arguments against it.
When I was fifteen, all I wanted was to go off to some other world, a place beyond anybody’s reach. A place beyond the flow of time.” - But there’s no place like that in this world. - Exactly. Which is why I’m living here, in this world where things are continually damaged, where the heart is fickle, where time flows past without a break.
That his prayer was nothing else but a sense of the presence of GOD, his soul being at that time insensible to everything but Divine love: and that when the appointed times of prayer were past, he found no difference, because he still continued with GOD, praising and blessing Him with all his might, so that he passed his life in continual joy; yet hoped that GOD would give him somewhat to suffer, when he should grow stronger.
Marikana should not have happened. We are all to blame, and there are many stakeholders that should take the blame. But taking the blame should mean that we should make sure it never, ever, happens again.
I detest converts almost as much as I do missionaries.
The number and richness of man's signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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