What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
The Old Testament God is a person with body parts and passions. The Church of England God has neither body, parts nor passions, and is therefore not a person.
Interpretation
What this quote means
This quote contrasts the anthropomorphic depiction of God in the Old Testament with a more abstract, impersonal view of God in the Church of England.
George Bernard Shaw critiques the differing representations of God in religious texts, suggesting that the Old Testament presents a God with human-like qualities, while the Church of England presents a more philosophical, non-corporeal interpretation of divinity. This reflects a broader debate about the nature of God, individuality, and how humans conceive of the divine in different theological frameworks.
Themes
In practice
Example use cases
In a debate about the nature of God, this quote can provoke thought about personal versus abstract interpretations of divinity.
More from George Bernard Shaw
All quotes →Marriage is good enough for the lower classes: they have facilities for desertion that are denied to us.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
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Now if the religious skeptic is right, we can know nothing about God. And if we can know nothing about God, how can we know God so well that we can know that he cannot be known? How can we know that God cannot and did not reveal himself—and perhaps even through human reason?
Let us remember that the automatic machine is the precise economic equivalent of slave labor. Any labor which competes with slave labor must accept the economic consequences of slave labor.