One day in Johannesburg, and already the tribe was being rebuilt, the house and soul being restored.
Interpretation
This quote reflects the themes of renewal and community rebuilding after hardship.
Alan Paton's quote speaks to the resilience of a community that begins the process of healing and rebuilding after experiencing adversity. In the context of Johannesburg, it symbolizes the hope and determination to restore not only physical spaces but also the emotional and spiritual essence of the people, highlighting the importance of unity in overcoming challenges.
In practice
In a speech about community service, one could use this quote to emphasize the importance of coming together to rebuild after a crisis.
Cry, the beloved country, for the unborn child that's the inheritor of our fear. Let him not love the earth too deeply. Let him not laugh too gladly when the water runs through his fingers, nor stand too silent when the setting sun makes red the veld with fire. Let him not be too moved when the birds of his land are singing. Nor give too much of his heart to a mountain or a valley. For fear will rob him if he gives too much.
Ask yourself not if this or that is expedient, but if it is right.
What broke in a man when he could bring himself to kill another? What broke when he could bring himself to thrust down the knife into the warm flesh, to bring down the axe on the living head, to cleave down between the seeing eyes, to shoot the gun that would drive death into the beating heart?
It is not permissible to add to one's possesions if these things can only be done at the cost of other men. Such development has only one true name, and that is exploitation.
If you wrote a novel in South Africa which didn't concern the central issues, it wouldn't be worth publishing.
There is a lovely road that runs from Ixopo into the hills. These hills are grass-covered and rolling, and they are lovely beyond any singing of it.
The freedmen were not really free in 1865, nor are most of their descendants really free in 1965. Slavery was but one aspect of a race and color problem that is still far from solution here, or anywhere. In America particularly, the grapes of wrath have not yet yielded all their bitter vintage.
What we know from lab studies is that it's never too late to break a habit. Habits are malleable throughout your entire life. But we also know that the best way to change a habit is to understand its structure - that once you tell people about the cue and the reward and you force them to recognize what those factors are in a behavior, it becomes much, much easier to change.
There is no way you're going to have an event like 9/11 and expect things to remain the same. They killed 3,000 people in New York on that day, and if they could have they would've killed 300,000.
Look, you see those groups talkin' about negativity and anger, and they'd do that for two albums, and then you'd see them change up. I knew they couldn't do a Kurt Cobain on their whole career. You can't stay like that all the time. It's like when Hammer tried to go gangster. You can't be something that you're not.
Black people are the magical faces at the bottom of society's well. Even the poorest whites, those who must live their lives only a few levels above, gain their self-esteem by gazing down on us. Surely, they must know that their deliverance depends on letting down their ropes. Only by working together is escape possible. Over time, many reach out, but most simply watch, mesmerized into maintaining their unspoken commitment to keeping us where we are, at whatever cost to them or to us (Bell).
Just think - guns have a constitutional amendment protecting them and women don't.
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