The goal of my work is to make visible the inevitable racist assumptions held, and patterns displayed, by white people conditioned from living in a white supremacist culture.
Robin DiangeloRead
One of the most important misunderstandings for white people to get over to move forward is this idea that racism is a good-bad proposition - that if we're good we can't be part of it, that being uncomfortable means you're a terrible person. We have to let go of that and understand it as a system we all live in.
Interpretation
Racism shouldn't be viewed simply as a moral failing but as a systemic issue affecting everyone.
Robin Diangelo's quote emphasizes that it is a misunderstanding to view racism solely as a personal moral failing. Instead, she urges people, particularly white individuals, to recognize racism as a pervasive system in which everyone participates, regardless of their personal intentions or feelings, thus advocating for a more nuanced understanding of societal issues related to race.
In practice
This quote can be shared in a workshop on social justice to highlight the complexities of racism.
The goal of my work is to make visible the inevitable racist assumptions held, and patterns displayed, by white people conditioned from living in a white supremacist culture.
Whites often respond defensively when linked to other whites as a group or 'accused' of collectively benefiting from racism, because as individuals, each white person is 'different' from any other white person and expects to be seen as such.
You have to be in accountable relationships across race. Accountable means that they're authentic, they're sustained, and that you do talk about racism, and you are able to be given feedback.
This is what I have learned: Any white person living in the United States will develop opinions about race simply by swimming in the water of our culture. But mainstream sources - schools, textbooks, media - don't provide us with the multiple perspectives we need.
White consciousness is deeply anti-black, and that's for progressives and conservatives.
I do atypical work for a white person, which is that I lead primarily white audiences in discussions on race every day, in workshops all over the country. That has allowed me to observe very predictable patterns. And one of those patterns is this inability to tolerate any kind of challenge to our racial reality.
I expect that any day now, I will have said all I have to say; I'll have used up all my characters, and then I'll be free to get on with my real life.
I look at the world and I see absurdity all around me. People do strange things constantly, to the point that, for the most part, we manage not to see it. That's why I love coffee shops and public places - I mean, they're all out there.
India was the motherland of our race, and Sanskrit the mother of Europe's languages: she was the mother of our philosophy; mother, through the Arabs, of much of our mathematics; mother, through the Buddha, of the ideals embodied in Christianity; mother, through the village community, of self-government and democracy. Mother India is in many ways the mother of us all.
Desire itself is movement_x000D_ _x000D_ Not in itself desirable;_x000D_ _x000D_ Love is itself unmoving,_x000D_ _x000D_ Only the cause and end of movement,_x000D_ _x000D_ Timeless, and undesiring_x000D_ _x000D_ Except in the aspect of time_x000D_ _x000D_ Caught in the form of limitation_x000D_ _x000D_ Between un-being and being.
Pain and happiness are simply conditions of the ego. Forget the ego.
The two greatest things that all men aim at in any free government are liberty and permanency. We have had liberty enough - too much perhaps in some respects - but at all events, liberty to our hearts content.
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