The goal of my work is to make visible the inevitable racist assumptions held, and patterns displayed, by white people conditioned from living in a white supremacist culture.
Robin DiangeloRead
Whites often respond defensively when linked to other whites as a group or 'accused' of collectively benefiting from racism, because as individuals, each white person is 'different' from any other white person and expects to be seen as such.
Interpretation
The quote addresses how white individuals defensively react when confronted with systemic racism and collective identity.
Robin DiAngelo points out that many white people tend to respond defensively when discussions arise regarding their collective benefits from systemic racism. This defensiveness stems from an individual's desire to be recognized for their uniqueness, often leading to a reluctance to engage with the uncomfortable realities of race and privilege in society.
In practice
This quote can be used in educational settings to discuss the concept of white privilege.
The goal of my work is to make visible the inevitable racist assumptions held, and patterns displayed, by white people conditioned from living in a white supremacist culture.
One of the most important misunderstandings for white people to get over to move forward is this idea that racism is a good-bad proposition - that if we're good we can't be part of it, that being uncomfortable means you're a terrible person. We have to let go of that and understand it as a system we all live in.
You have to be in accountable relationships across race. Accountable means that they're authentic, they're sustained, and that you do talk about racism, and you are able to be given feedback.
This is what I have learned: Any white person living in the United States will develop opinions about race simply by swimming in the water of our culture. But mainstream sources - schools, textbooks, media - don't provide us with the multiple perspectives we need.
White consciousness is deeply anti-black, and that's for progressives and conservatives.
I do atypical work for a white person, which is that I lead primarily white audiences in discussions on race every day, in workshops all over the country. That has allowed me to observe very predictable patterns. And one of those patterns is this inability to tolerate any kind of challenge to our racial reality.
One section of our country believes slavery is right, and ought to be extended, while the other believes it is wrong, and ought not to be extended.
Everything about Christianity is contained in the pathetic image of 'the flock.
At the cross in holy love God through Christ paid the full penalty of our disobedience himself. He bore the judgment we deserve in order to bring us the forgiveness we do not deserve. On the cross divine mercy and justice were equally expressed and eternally reconciled. God's holy love was 'satisfied.'
Inside me is the same desperate hope I have watching the ravenous dead and thinking, Oh please, oh please, oh please. The craving inside of me is to be clutched at by some dead girl. To put my ear to her chest and hear nothing. Even getting munched on by zombies beats the idea that I'm only flesh and blood, skin and bone. Demon or angel or evil spirit, I just need something to show itself. Ghoulie or ghosty or long-legged beastie, I just want my hand held.
Under the color-blind ideology of the new racism, Blackness must be SEEN as evidence for the alleged color blindness that seemingly characterizes contemporary economic opportunity.
He [God] watched over me before I knew him, and before I learned sense or even distinguished between good and evil, and he protected me, and consoled me as a father would his son.
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