God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
D. H. LawrenceRead
One can no longer live with people: it is too hideous and nauseating. Owners and owned, they are like the two sides of a ghastly disease.
Interpretation
The quote reflects a deep disillusionment with societal structures and human relationships.
D. H. Lawrence expresses a profound sense of disgust with the dynamics between individuals in society, emphasizing the toxic aspects of ownership and power. He suggests that the relationship between 'owners' and the 'owned' creates a monstrous condition that renders coexistence unbearable, highlighting the deep-seated issues that arise from materialism and social hierarchy.
In practice
During a lecture about societal structures, one might use this quote to illustrate the negative aspects of capitalism.
God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything.
A young man is afraid of his demon and puts his hand over the demon's mouth sometimes and speaks for him. And the things the young man says are very rarely poetry.
And besides, look at elder flowers and bluebells-they are a sign that pure creation takes place - even the butterfly. But humanity never gets beyond the caterpillar stage -it rots in the chrysalis, it never will have wings.It is anti-creation, like monkeys and baboons.
The Christian fear of the pagan outlook has damaged the whole consciousness of man.
The cosmos is a vast living body, of which we are still parts. The sun is a great heart whose tremors run through our smallest veins. The moon is a great nerve center from which we quiver forever. Who knows the power that Saturn has over us, or Venus? But it is a vital power, rippling exquisitely through us all the time.
... he preferred his own madness, to the regular sanity. He rejoiced in his own madness, he was free. He did not want that old sanity of the world, which was become so repulsive. He rejoiced in the new-found world of his madness. It was so fresh and delicate and so satisfying.
The supreme crime of the church to-day is that everywhere and in all its operations and influences it is on the side of sloth of mind; that it banishes brains, it sanctifies stupidity, it canonizes incompetence.
However much we obfuscate or ignore it, we know that the factory farm is inhumane in the deepest sense of the word. And we know that there is something that matters in a deep way about the lives we create for the living beings most within our power. Our response to the factory farm is ultimately a test of how we respond to the powerless, to the most distant, to the voiceless--it is a test of how we act when no one is forcing us to act one way or another.
There is no free society without silence, without the internal and external spaces of solitude in which the individual freedom can develop.
Creating without claiming, Doing without taking credit, Guiding without interfering, This is Primal Virtue.
We should not pretend to understand the world only by the intellect; we apprehend it just as much by feeling. Therefore, the judgment of the intellect is, at best, only the half of truth, and must, if it be honest, also come to an understanding of its inadequacy.
Debt is a prolific mother of folly and of crime.
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