No, no, one can imagine nothing in the world, not the least thing. Everything is composed of so many isolated details that are not to be foreseen. In one's imagining one passes over them and hasty as one is doesn't notice that they are missing. But realities are slow and indescribably detailed.
Interpretation
The complexities of reality are often overlooked in our imagination.
This quote by Rainer Maria Rilke reflects on the contrast between imagination and reality. It suggests that while we can envision ideas and concepts quickly, the actual world is filled with intricate details that require careful attention and contemplation. Imagination tends to simplify and overlook these nuances, leading to a disconnect between what we envision and what truly exists.
In practice
In a speech about creativity, one could reference this quote to emphasize the importance of understanding real-world complexities.
Spring has again returned. _x000D_ _x000D_ The Earth is like a child that knows many poems._x000D_ _x000D_ Many, O so many. For the hardship_x000D_ _x000D_ of such long learning she receives the prize._x000D_ _x000D_ _x000D_ Strict was her teacher. _x000D_ _x000D_ The white in the old man's beard pleases us._x000D_ _x000D_ Now, what to call green, to call blue,_x000D_ _x000D_ we dare to ask: She knows, She knows!
Verses are not, as people think, feelings (those one has early enough) -- they are experiences. For the sake of a verse one must see many cities, men, and things, one must know the animals feel how birds fly, and know the gesture with which the little flowers open in the morning.
a good marriage is that in which each appoints the other guardian of his solitude
He reproduced himself with so much humble objectivity, with the unquestioning, matter of fact interest of a dog who sees himself in a mirror and thinks: there's another dog.
The only journey is the one within.
And now we welcome the new year, full of things that have never been
A word is dead when it is said, some say. I say it just begins to live that day.
He who practices Tasawwuf without learning Sacred Law corrupts his faith, while he who learns Sacred Law without practicing Tasawwuf corrupts himself. _x000D_ _x000D_ Only he who combines the two proves true.
There lies the weaknesss of positivists and professional atheists who are elated because they feel that they have not only successfully rid the world of gods but "bared the miracles." (That is, explained the miracles. - ed.) Oddly enough, we must be satisfied to acknowledge the "miracle" without there being any legitimate way for us to approach it . I am forced to add that just to keep you from thinking that -weakened by age-I have fallen prey to the clergy.
Disturbances in society are never more fearful than when those who are stirring up the trouble can use the pretext of religion to mask their true designs.
Groups become more extreme and entrenched in their beliefs and polarized from others when members only exchange information that reinforces their views and filter out all else or never learn of alternatives. Thus they narrow their options, and magnify each other's prejudices and misconceptions. This trend leads to blind spots in decision making and to extreme behavior, even terrorism.
In thinking about religion and society in the 21st century, we should broaden the conversation about faith from doctrinal debates to the larger question of how it might inspire us to strengthen the bonds of belonging that redeem us from our solitude, helping us to construct together a gracious and generous social order.
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