Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.
Interpretation
People's actions can often be attributed to vanity, habit, or fear.
In this quote, Nietzsche suggests that human behavior can generally be understood through the lenses of vanity, habit, and fear. Extreme actions are often motivated by a desire for self-importance or recognition (vanity), while ordinary behaviors stem from established routines (habit). Additionally, the less admirable actions are frequently driven by fear, indicating a complexity in human motivation where both the admirable and the base are intertwined.
In practice
In a psychology lecture, this quote could serve as a basis for discussing human motivations.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
I like imagination -- and the way I think things could be, had been, or should be -- better than reality.
The dead walk among us. Zombies, ghouls-no matter what their label-these somnambulists are the greatest threat to humanity, other than humanity itself.
What they could do with 'round here is a good war. What else can you expect with peace running wild all over the place? You know what the trouble with peace is? No organization.
Every possession and every happiness is but lent by chance for an uncertain time, and may therefore be demanded back the next hour.
Your mind is the knife that cuts the continuum of space and time into neat slices of linear experience.
The history of thought, of knowledge, of philosophy, of literature seems to be seeking, and discovering, more and more discontinuities, whereas history itself appears to be abandoning the irruption of events in favor of stable structures.
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