Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
One does not want to be deceived, under the supposition that it is injurious, dangerous, or fatal to be deceived.
Interpretation
What this quote means
Deception can lead to harmful consequences, yet the desire to avoid it is inherent in human nature.
In this quote, Friedrich Nietzsche reflects on the human aversion to deception and its perceived dangers. He suggests that the fear of being fooled lies deep within us, as we often associate it with harmful outcomes. However, this quote invites contemplation on the complexity of truth and falsehood, urging us to consider the implications of both deception and the human desire to recognize and avoid it.
Themes
DeceptionTruthDangerPhilosophyHuman Nature
In practice
Example use cases
In a discussion about the ethical implications of lying.
More from Friedrich Nietzsche
All quotes βThat which does not kill us makes us stronger.
Friedrich NietzscheRead
Hope in reality is the worst of all evils because it prolongs the torments of man.
Friedrich NietzscheRead
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Friedrich NietzscheRead
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
Friedrich NietzscheRead
The anarchist and the Christian have a common origin.
Friedrich NietzscheRead
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The man is a humbug β a vulgar, shallow, self-satisfied mind, absolutely inaccessible to the complexities and delicacies of the real world. He has the journalist's air of being a specialist in everything, of taking in all points of view and being always on the side of the angels: he merely annoys a reader who has the least experience of knowing things, of what knowing is like. There is not two pence worth of real thought or real nobility in him. But he isn't dull.
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The only obligation which I have a right to assume is to do at any time what I think right.
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To adore the conqueror, who now beholds Cherub and seraph rolling in the flood.
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