I know a good many men of great learning-that is, men born with an extraordinary eagerness and capacity to acquire knowledge. One and all, they tell me that they can't recall learning anything of any value in school. All that schoolmasters managed to accomplish with them was to test and determine the amount of knowledge that they had already acquired independently-and not infrequently the determination was made clumsily and inaccurately.
One of the things that makes a Negro unpleasant to white folk is the fact that he suffers from their injustice. He is thus a standing rebuke to them.
Interpretation
What this quote means
The suffering of injustice faced by a marginalized group serves as a reminder to those in power of their own moral failings.
In this quote, H. L. Mencken points out that the presence of injustice experienced by Black individuals serves as a constant reminder of the moral failings of white individuals. The discomfort felt by white people is rooted in their awareness of this injustice, highlighting the broader social dynamics of race and power. Mencken suggests that the suffering of one group can evoke guilt and discomfort in another, illustrating the complicated relationships formed under systemic inequality.
Themes
In practice
Example use cases
In a discussion on systemic racism, this quote could underscore the uncomfortable truth about privilege and injustice.
More from H. L. Mencken
All quotes →It takes a long while for a naturally trustful person to reconcile himself to the idea that after all God will not help him
It is the theory of all modern civilized governments that they protect and foster the liberty of the citizen; it is the practice of all of them to limit its exercise, and sometimes very narrowly.
The central belief of every moron is that he is the victim of a mysterious conspiracy against his common rights and true deserts.
The cure for the evils of democracy is more democracy.
It is my conviction that no normal man ever fell in love, within the ordinary meaning of the term, after the age of thirty.
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Sometimes human beings are very much like bees. Bees are fiercely protective of their hive, provided you are outside it. Once you’re in, the workers sort of assume that it must have been cleared by management and take no notice; various freeloading insects have evolved a mellifluous existence because of this very fact. Humans act the same way.
I have discovered that most people have no one to talk to, no one, that is, who really wants to listen. When it does at last dawn on a man that you really want to hear about his business, the look that comes over his face is something to see.
It is only when we stand up, with all our failings and sufferings, and try to support others rather than withdraw into ourselves, that we can fully live the life of community.
You will lose someone you can’t live without,and your heart will be badly broken, and the bad news is that you never completely get over the loss of your beloved. But this is also the good news. They live forever in your broken heart that doesn’t seal back up. And you come through. It’s like having a broken leg that never heals perfectly—that still hurts when the weather gets cold, but you learn to dance with the limp.
She said that these were things all women knew yet seldom spoke of. Lastly she said that if women were drawn to rash men it was only that in their secret hearts they knew that a man who would not kill for them was of no use at all.
Perhaps the sexual life is the great test. If we can survive it with charity to those we love and with affection to those we have betrayed, we needn't worry so much about the good and the bad in us. But jealousy, distrust, cruelty, revenge, recrimination ... then we fail. The wrong is in that failure even if we are the victims and not the executioners. Virtue is no excuse.