Christianity remains to this day the greatest misfortune of humanity.
One unconsciously takes it for granted that doer and sufferer think and feel alike, and according to this supposition we measure the guilt of the one by the pain of the other.
Interpretation
What this quote means
The quote highlights the common misconception that the experiences of the doer and the sufferer are identical, leading to flawed judgments about guilt and pain.
Friedrich Nietzsche's quote addresses the fallacy in assuming that those who cause harm (the doer) and those who suffer from it (the sufferer) have similar emotional experiences. This misunderstanding can result in unfair assessments of moral responsibility, as it overlooks the subjective nature of pain and guilt. Nietzsche encourages a deeper analysis of how we evaluate the actions and feelings of others, advocating for an awareness of the intrinsic differences in personal experiences.
Themes
In practice
Example use cases
This quote could be used in a philosophical discussion about the ethics of actions and consequences.
More from Friedrich Nietzsche
All quotes →That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness — as if happiness sat on the throne. Often, mud sits on the throne — and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
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That neither our thoughts, nor passions, nor ideas formed by the imagination, exist without the mind, is what every body will allow.
We have found that where science has progressed the farthest, the mind has but regained from nature that which the mind put into nature.
Within, walls continued upright, bricks met neatly, floors were firm, and doors were sensibly shut; silence lay steadily against the wood and stone of Hill House, and whatever walked there, walked alone.
We are all members of the same flawed species. Putting our moral vision into practice means imposing our will on others. The human lust for power and esteem, coupled with its vulnerability to self-deception and self-righteousness, makes that an invitation to a calamity, all the worse when the power is directed at a goal as quixotic as eradicating human self-interest.
And if we obey God, we must disobey ourselves, and it is in this disobeying ourselves, wherein the hardness of obeying God consists.
When women understand that governments and religions are human inventions; that Bibles, prayer-books, catechisms, and encyclical letters are all emanations from the brains of man, they will no longer be oppressed by the injunctions that come to them with the divine authority of *Thus sayeth the Lord.*