One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.
Interpretation
Revolution has different meanings depending on who interprets it, influencing its perception positively or negatively.
Bhagat Singh emphasizes that the term 'Revolution' is subject to varied interpretations based on the perspective of the observer. For those in positions of power, the word evokes fear and horror associated with violence, while for revolutionaries, it symbolizes a revered struggle for change and justice. This duality reflects how language can be manipulated to either inspire or intimidate, depending on the agenda of the speaker.
In practice
In a speech about social justice, one might quote Bhagat Singh to emphasize the varied meanings of revolution.
Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
Those revolutionaries who have, by chance, escaped the gallows should live and show to the world that they cannot only embrace gallows for the ideal but also bear the worst type of tortures in the dark, dingy prison cells.
Love always elevates the character of man. It never lowers him, provided love be love
A rebellion is not a revolution. It may ultimately lead to that end.
They may kill me, but they cannot kill my ideas. They can crush my body, but they will not be able to crush my spirit.
Our entire family is replete with sentiments of patriotism. Uncle Swarna Singh left for his heavenly abode in jail in 1910, two or three years after my birth. Uncle Ajit Singh is leading the life of an exile in foreign countries.
My advanced age has taught me the resignation of being Borges.
In a world torn by every kind of fundamentalism - religious, ethnic, nationalist and tribal - we must grant first place to economic fundamentalism, with its religious conviction that the market, left to its own devices, is capable of resolving all our problems. This faith has its own ayatollahs. Its church is neo-liberalism; its creed is profit; its prayers are for monopolies.
Wonder is the feeling of the philosopher, and philosophy begins in wonder.
If ye love wealth better than liberty, the tranquility of servitude than the animated contest of freedom - go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!
Grace is not part of consciousness; it is the amount of light in our souls, not knowledge nor reason.
I'm a strict, strict agnostic. It's very different from a casual, 'I don't know.' It's that you cannot present as knowledge something that is not knowledge. You can present it as faith, you can present it as belief, but you can't present it as fact.
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