We see in order to move; we move in order to see.
Interpretation
Perception and action are intertwined; we need to observe to act and act to observe.
This quote by William Gibson emphasizes the interdependence of perception and action. It suggests that our ability to understand and navigate the world around us is grounded in a cyclical relationship where seeing leads to movement and movement enhances our ability to see, reflecting the dynamic nature of experience and knowledge acquisition.
In practice
This quote could be used in a discussion on learning and exploration.
She knows, now, absolutely, hearing the white noise that is London, that Damien's theory of jet lag is correct: that her mortal soul is leagues behind her, being reeled in on some ghostly umbilical down the vanished wake of the plane that brought her here, hundreds of thousands of feet above the Atlantic. Souls can't move that quickly, and are left behind, and must be awaited, upon arrival, like lost luggage.
If you've read a lot of vintage science fiction, as I have at one time or another in my life, you can't help but realise how wrong we get it. I have gotten it wrong more times than I've gotten it right. But I knew that when I started; I knew that before I wrote a word of science fiction.
I think I'd probably tell you that it's easier to desire and pursue the attention of tens of millions of total strangers than it is to accept the love and loyalty of the people closest to us.
As a writer of fiction who deals with technology, I necessarily deal with the history of technology and the history of technologically induced social change. I roam up and down it in a kind of special way because I roam down it into history, which is invariably itself a speculative affair.
His eyes were eggs of unstable crystal, vibrating with a frequency whose name was rain and the sound of trains, suddenly sprouting a humming forest of hair-fine glass spines.
I don't have to write about the future. For most people, the present is enough like the future to be pretty scary.
For white men, to live is to own, or to try to own more, or to die trying to own more. Their appetites are astonishing! They own wardrobes, slaves, carriages, houses, warehouses, and ships. They own ports, cities, plantations, valleys, mountains, chains of islands. They own this world, its jungles, its skies, and its seas. Yet they complain that Dejima is a prison. They complain they are not free.
When thinking about the future, it is fashionable to be pessimistic. Yet the evidence unequivocally belies such pessimism. Over the past centuries, humanity's lot has improved dramatically - in the developed world, where it is rather obvious, but also in the developing world, where life expectancy has more than doubled in the past 100 years.
My concern with religion is that it allows us by the millions to believe what only lunatics or idiots could believe on their own. That's not to say that all religious people are lunatics or idiots. It's anything but that.
One cannot understand how racism functions in the U.S. today if one ignores group power relations.
The question is not whether we will be extremists, but what kind of extremists we will be... The nation and the world are in dire need of creative extremists.
The experience of the self is always a defeat for the ego.
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