Patience patience quotes is bitter, but its fruit is sweet.
Jean-Jacques RousseauRead
Ordinary readers, forgive my paradoxes: one must make them when one reflects; and whatever you may say, I prefer being a man with paradoxes than a man with prejudices.
Interpretation
The quote suggests that embracing complexity and contradictions is preferable to holding narrow-minded beliefs.
Jean-Jacques Rousseau expresses the idea that reflecting on life often leads to paradoxes, which reveal the complexity of human experience. He suggests that it is better to acknowledge and accept these contradictions rather than adhere to rigid prejudices, which can limit understanding and growth.
In practice
In a debate on social issues, one could refer to this quote to highlight the importance of being open-minded.
Patience patience quotes is bitter, but its fruit is sweet.
The infant, on opening his eyes, ought to see his country, and to the hour of his death never lose sight of it.
What wisdom can you find that is greater than kindness?
O love, if I regret the age when one savors you, it is not for the hour of pleasure, but for the one that follows it.
Those people who treat politics and morality separately will never understand either of them.
As evening approached, I came down from the heights of the island, and I liked then to go and sit on the shingle in some secluded spot by the lake; there the noise of the waves and the movement of the water, taking hold of my senses and driving all other agitation from my soul, would plunge me into delicious reverie in which night often stole upon me unawares.
I took comfort, as a kid, in knowing that things had always been as awful and as wonderful as they were now, that the world was always on the edge of total destruction.
The soul of man, left to its own natural level, is a potentially lucid crystal left in darkness. It is perfect in its own nature, but it lacks something that it can only receive from outside and above itself. But when the light shines in it, it becomes in a manner transformed into light and seems to lose its nature in the splendor of a higher nature, the nature of the light that is in it.
No generalizing beyond the data, no theory. No theory, no insight. And if no insight, why do research.
The grief of the keen is no personal complaint for the death of one woman over eighty years, but seems to contain the whole passionate rage that lurks somewhere in every native of the island.
Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects?
Clearly, mythology is no toy for children. Nor is it a matter of archaic, merely scholarly concern, of no moment to modern men of action. For its symbols (whether in the tangible form of images or in the abstract form of ideas) touch and release the deepest centers of motivation, moving literate and illiterate alike, moving mobs, moving civilizations.
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