Crows pick out the eyes of the dead, when the dead have no longer need of them; but flatterers mar the soul of the living, and her eyes they blind.
EpictetusRead
Why, do you not know, then, that the origin of all human evils, and of baseness, and cowardice, is not death, but rather the fear of death?
Interpretation
The quote suggests that the fear of death, rather than death itself, is the root of many human problems.
Epictetus, a Stoic philosopher, argues that human suffering, moral failures, and cowardice are primarily driven by the fear of death rather than death itself. This perspective invites individuals to confront their fears to overcome the anxieties and weaknesses that impede a virtuous life.
In practice
During a motivational speech about overcoming fears.
Crows pick out the eyes of the dead, when the dead have no longer need of them; but flatterers mar the soul of the living, and her eyes they blind.
Learn to distinguish what you can and can't control. Within our control are our own opinions, aspirations, desires and the things that repel us. They are directly subject to our influence.
Men are disturbed not by the things that happen, but by their opinion of the things that happen.
Nothing truly stops you. Nothing truly holds you back. For your own will is always within your control. Sickness may challenge your body. But are you merely your body? Lameness may impede your legs. But you are not merely your legs. Your will is bigger than your legs. Your will needn't be affected by an incident unless you let it.
The people have a right to the truth as they have a right to life, liberty and the pursuit of happiness.
Practice yourself, for heaven's sake, in little things, and thence proceed to greater.
The action required to sustain human life is primarily intellectual; everything man needs has to be discovered by his mind and produced by his effort.
Disability is not a brave struggle or 'courage in the face of adversity.' Disability is an art. It's an ingenious way to live.
We can forgive [the Arabs] for killing our children. We cannot forgive them for forcing us to kill their children. We will only have peace with [the Arabs] when they love their children more than they hate us...
If you're living with a scientist, you see the world differently than you do with a humanist. It's in some ways very subtle, the differences in perceiving reality.
[When I die], I will decidedly not be regretting missed opportunities for a good time. My regrets will be more along the lines of a sad list of people hurt, people let down, assets wasted and advantages squandered.
It is the privilege of the gods to want nothing, and of godlike men to want little.
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