Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
We are more pained when one of our friends is guilty of something shameful than when we do it ourselves.
Interpretation
We feel deeper sorrow when a friend fails than when we ourselves do.
This quote from Friedrich Nietzsche suggests that our emotional connection to friends can create a heightened sense of pain when they act shamefully. It implies that our bond with others leads us to feel their failures more acutely, highlighting the importance of our relationships and the shared human experience of guilt and shame.
In practice
In a discussion on the nature of guilt among friends, this quote could be used to illustrate the depth of emotional investment we have in our close relationships.
Christianity remains to this day the greatest misfortune of humanity.
That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
A MAN WITH A CONVICTION is a hard man to change. Tell him you disagree and he turns away. Show him facts or figures and he questions your sources. Appeal to logic and he fails to see your point.
Its name-what passes not away.
History isn't what happened, history is just what historians tell us.
When Zionism becomes co-extensive with Jewishness, Jewishness is pitted against the diversity that defines democracy, and if I may say so, betrays one of the most important ethical dimensions of the diasporic Jewish tradition: namely, the obligation of co-habitation with those different from ourselves.
Belief in a cruel God makes a cruel man.
Man is alone everywhere. But the solitude of the Mexican, under the great stone night of the high plateau that is still inhabited by insatiable gods, is very different from that of the North American, who wanders in an abstract world of machines, fellow citizens and moral precepts.
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