Part of the function of memory is to forget; the omni-retentive mind will break down and produce at best an idiot savant who can recite a telephone book, and at worst a person to whom every grudge and slight is as yesterday's.
Interpretation
Memory serves a dual purpose of retaining and forgetting information, which is essential for a healthy mind.
In this quote, Christopher Hitchens emphasizes the importance of forgetting as a critical aspect of memory. He argues that a mind that retains everything becomes burdensome, likening such an individual to an 'idiot savant' with an overwhelming capacity for recall yet devoid of deeper understanding or peace. Thus, he suggests that the ability to forget is vital for emotional well-being and interpersonal relationships.
In practice
In a discussion about the importance of mental health, one could say, 'As Christopher Hitchens noted, 'Part of the function of memory is to forget.' This highlights the need to let go of past grievances for a healthier mind.'
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
Commerce is a noble profession, and Jews should get over any self-hatred they might harbor from contemplating the capitalist spirit of diaspora Judaism.
You had that action and counteraction which, in the natural and in the political world, from the reciprocal struggle of discordant powers draws out the harmony of the universe.
If you belong to an in-group of good, or saved, or elite people, you can only know that you’re in because someone else is out. You cannot live on the right side of the tracks without there being a wrong side of the tracks, so you ought to be grateful to the outside for having the privilege of being on the inside.
Perhaps that is part of the animals' role among us, to awaken humility, to turn our minds back to the mystery of things, and open our hearts to that most impractical of hopes in which all creation speaks as one.
Of the liberty of conscience in matters of religious faith, of speech and of the press; of the trial by jury of the vicinage in civil and criminal cases; of the benefit of the writ of habeas corpus; of the right to keep and bear arms.... If these rights are well defined, and secured against encroachment, it is impossible that government should ever degenerate into tyranny.
I find it most true that the greatest temptation outside of hell is to live without temptations; if water stands, it rots; faith is the better for the sharp winter storm in its face and grace withers without adversity. The devil is but God's master fencer to teach us to handle our weapons.
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