Concerned to reconstruct past ideas, historians must approach the generation that held them as the anthropologist approaches an alien culture. They must, that is, be prepared at the start to find that natives speak a different language and map experience into different categories from those they themselves bring from home. And they must take as their object the discovery of those categories and the assimilation of the corresponding language.
Interpretation
Historians must approach past ideas with an open mind, recognizing cultural differences in language and categorization.
In this quote, Thomas Kuhn emphasizes the importance for historians to engage with past ideas and cultures in a manner akin to anthropologists studying unfamiliar societies. This requires historians to be aware of their own conceptual frameworks, as the people from the past may have had entirely different ways of categorizing their experiences and communicating them through language. To truly understand historical contexts, historians must diligently seek to uncover and embrace these differing perspectives, allowing for a more authentic interpretation of history.
In practice
In a lecture on historiography, I might use this quote to illustrate the need for sensitivity to different cultural contexts.
To turn Karl [Popper]'s view on its head, it is precisely the abandonment of critical discourse that marks the transition of science. Once a field has made the transition, critical discourse recurs only at moments of crisis when the bases of the field are again in jeopardy. Only when they must choose between competing theories do scientists behave like philosophers.
All crises begin with the blurring of a paradigm and the consequent loosening of the rules for normal research. .. Or finally, the case that will most concern us here, a crisis may end with the emergence of a new candidate for paradigm and with the ensuing battle over its acceptance.
Crisis alone is not enough. There must also be a basis, though it need be neither rational nor ultimately correct, for faith in the particular candidate chosen.
The historian of science may be tempted to exclaim that when paradigms change, the world itself changes with them.
Research under a paradigm must be a particularly effective way of inducing paradigm change.
All significant breakthroughs are break -“withs” old ways of thinking.
I have always played into the belief that you are only ever borrowing the jersey; you never own the jersey because someone has gone before you and there is going to be someone after you, so it's a case of giving the jersey maximum respect.
Now every girl is expected to have: Caucasian blue eyes, full Spanish lips, a classic button nose, hairless Asian skin with a California tan, a Jamaican dance hall ass, long Swedish legs, small Japanese feet, the abs of a lesbian gym owner, the hips of a nine-year-old boy, the arms of Michelle Obama, and doll tits. The person closest to actually achieving this look is Kim Kardashian, who, as we know, was made by Russian scientists to sabotage our athletes.
Race doesn't really exist for you because it has never been a barrier. Black folks don't have that choice.
But then he told himself: What does it really mean to be useful? Today's world, just as it is, contains the sum of the utility of all people of all times. Which implies: The highest morality consists in being useless.
A government capable of controlling the whole, and bringing its force to a point, is one of the prerequisites for national liberty. We combine in society, with an expectation to have our persons and properties defended against unreasonable exactions either at home or abroad.
In India, as elsewhere in our darkening world, religion is the poison in the blood. Where religion intervenes, mere innocence is no excuse. Yet we go on skating around this issue, speaking of religion in the fashionable language of 'respect.' What is there to respect in any of this, or in any of the crimes now being committed almost daily around the world in religion's dreaded name?
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