But then he told himself: What does it really mean to be useful? Today's world, just as it is, contains the sum of the utility of all people of all times. Which implies: The highest morality consists in being useless.
Interpretation
The quote challenges the notion of usefulness in society, suggesting that true morality may lie in embracing the idea of being 'useless'.
Milan Kundera's quote prompts a deep reflection on the concept of utility and the role individuals play in society. He asserts that the collective contributions of humanity define what is deemed useful, yet he provocatively suggests that morality transcends these utilitarian values, positing that perhaps the highest form of moral existence is to engage in pursuits that are not tethered to societal expectations of usefulness. This invites readers to reconsider their thoughts on purpose and value, embracing the freedom that comes from being 'useless'.
In practice
During a philosophical discussion on purpose in life.
Which doesn't mean, of course, that I'd stopped loving her, that I'd forgotten her, or that her image had paled; on the contrary; in the form of a quiet nostalgia she remained constantly within me; I longed for her as one longs for something definitively lost.
Facts mean little compared to attitudes. To contradict rumor or sentiment is as futile as arguing against a believer's faith in the Immaculate Conception. You have simply become a victim of faith, Comrade Assistant.
While people are fairly young and the musical composition of their lives is still in its opening bars, they can go about writing it together and sharing motifs (the way Tomas and Sabina exchanged the motif of the bowler hat), but if they meet when they are older, like Franz and Sabina, their musical compositions are more or less complete, and every motif, every object, every word means something different to each of them.
Mankind's true moral test, its fundamental test (which lies deeply buried from view), consists of its attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental debacle, a debacle so fundamental that all others stem from it.
To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring - it was peace.
Sensuality is the total mobilization of the senses: an individual observes his partner intently, straining to catch every sound.
We face a conflict between civilisation and culture, which used to be on the same side. Civilisation means rational reflection, material wellbeing, individual autonomy and ironic self-doubt; culture means a form of life that is customary, collective, passionate, spontaneous, unreflective and arational.
The immense appetite we have for biography comes from a deep-seated sense of equality.
The test of Christian character should be that a man is a joy-bearing agent to the world.
I was indeed a snob, if you agree with this definition: 'A person who believes that their tastes in a particular area are superior to those of other people.' I do believe that. Not superior to all other people, but to some, most probably including those who think Transformers: Revenge of The Fallen is a great film. That is not simply ego on my part. It is a faith that after writing and teaching about films for more than 40 years, my tastes are more evolved than those of a fanboy.
["All the paths of the Lord are mercy and truth unto such as keep his covenant."] The original Hebrew word that has been translated "paths" means "well-worn roads' or "wheel tracks," such ruts as wagons make when they go down our green roads in wet weather and sink in up to the axles. God's ways are at times like heavy wagon tracks that cut deep into our souls, yet all of them are merciful.
Principally I hate and detest that animal called man; although I heartily love John, Peter, Thomas, and so forth.
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