Happiness is attained by three things: being patient when tested, being thankful when receiving a blessing, and being repentant upon sinning.
Ibn Qayyim Al-JawziyyaRead
Patience is that the heart does not feel anger towards that which is destined and that the mouth does not complain.
Interpretation
Patience involves controlling emotions and accepting fate without complaint.
This quote emphasizes the virtue of patience, suggesting that true patience requires one to manage feelings of anger and refrain from complaints when faced with events that are beyond one's control. It highlights the importance of emotional resilience and acceptance in navigating life's challenges.
In practice
This quote could be used in a motivational speech about dealing with life's challenges.
Happiness is attained by three things: being patient when tested, being thankful when receiving a blessing, and being repentant upon sinning.
The keys to the life of the heart lie in reflecting upon the Quran, being humble before Allah in secret, and leaving sins.
As long as you are performing prayer, you are knocking at the door of Allah, and whoever is knocking at the door of Allah, Allah will open it for him.
Satan rejoiced when Adam (peace be upon him) came out of Paradise, but he did not know that when a diver sinks into the sea, he collects pearls and then rises again.
One of the most beneficial of remedies is persisting in duβa.
The heart becomes sick, as the body becomes sick, and its remedy is al-Tawbah (repentance) and protection [from transgression]. It becomes rusty as a mirror becomes rusty, and its clarity is obtained by remembrance. It becomes naked as the body becomes naked, and its beautification is al-Taqwa. It becomes hungry and thirsty as the body becomes hungry, and its food and drink are knowledge, love, dependence, repentance and servitude.
It is not the number of books you read; nor the variety of sermons which you hear; nor the amount of religious conversation in which you mix: but it is the frequency and the earnestness with which you meditate on these things, till the truth which may be in them becomes your own, and part of your own being, that ensures your spiritual growth.
To start from the self and try to understand all things is delusion. To let the self be awakened by all things is enlightenment.
I see what you mean. It must be a huge relief, and an easy way out, to think the devil is always outside of us. (β¦) we would stop looking for Sheitan outside and instead focus on ourselves. What we need is sincere self-examination. Not being on the watch for the faults of others.β (p. 257).
Sometimes when an idea flashes, you distrust it because it seems too easy. You qualify it with all kinds of evasive phrases because youβre timid about it. But often, this turns out to be the best idea of all.
I discover myself on the verge of a usual mistake.
Why ask for truth," Ser Barristan said softly, "if you close your ears to it?
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