These things, she felt, were not to be passed around like disingenuous party favors. She kept an honor code with her journals and her poems. 'Inside, inside,' she would whisper quietly to herself when she felt the urge to tell.
Alice SeboldRead
But she was waiting patiently. She no longer believed in talk. It never rescued anything. At seventy she had come to believe in time alone. ~pg 254
Interpretation
The quote emphasizes the importance of patience and the belief that time is the ultimate agent of change.
In this quote, Alice Sebold reflects on the wisdom that comes with age, recognizing that waiting and the passage of time can oftentimes lead to resolution and understanding, rather than mere words or promises. The character's disillusionment with talk signifies a deeper understanding that actions over time are what truly matter in life.
In practice
During a speech about aging and wisdom, you can reference this quote to illustrate the value of patience.
These things, she felt, were not to be passed around like disingenuous party favors. She kept an honor code with her journals and her poems. 'Inside, inside,' she would whisper quietly to herself when she felt the urge to tell.
After telling the hard facts to anyone from lover to friend, I have changed in their eyes. Often it is awe or admiration, sometimes it is repulsion, once or twice it has been fury hurled directly at me for reasons I remain unsure of.
The stains could be seen only in the sunlight, so Ruth was never really aware of them until later, when she would stop at an outdoor cafe for a cup of coffee, and look down at her skirt and see the dark traces of spilled vodka or whiskey. The alcohol had the effect of making the black cloth blacker. This amused her; she had noted in her journal: 'booze affects material as it does people'.
Murderers are not monsters, they're men. And that's the most frightening thing about them.
As she stood in the darkened room and watched my sister and father, I knew one of things that heaven meant. I had a choice, and it was not to divide my family in my heart.
She liked to imagine that when she passed the world looked after her, but she also knew how anonymous she was.
Racism is a much more clandestine, much more hidden kind of phenomenon, but at the same time it's perhaps far more terrible than it's ever been.
What is more insane than to be partakers of the Sacraments of the Lord and not partakers of the words of the Lord? These men truly have to say: "In Thy Name we have eaten and drunk," and they will have to hear: "I do not know you!" (Luke 13:26-27). They eat and drink His Body and Blood in the Sacrament and do not recognize in the Gospel His members spread over the whole world, and for this reason they are not numbered among them at the Judgment.
The solution of the problem of life is life itself. Life is not attained by reason and analysis but first of all by living.
Nobody knows what you want except you. And nobody will be as sorry as you if you don't get it. Wanting some other way to live is proof enough of deserving it. Having it is hard work, but not having it is sheer hell.
Even through you and I are in different boats, you in your boat and we our canoe, we share the same river of life. What befalls me befalls you. And downstream, downstream in this river of life, our children will pay for our selfishness, for our greed, and for our lack of vision.
I cannot accept that to be realistic means to tolerate misery, violence and hate. I do not believe that the hungry man should be treated as subversive for expressing his suffering. I shall never accept that the law can be used to justify tragedy, to keep things as they are, to make us abandon our ideas of a different world. Law is the path of liberty, and must as such open the way to progress for everyone.
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