Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
PlatoRead
The penalty that good men pay for not being interested in politics is to be governed by men worse than themselves.
Interpretation
Good people who ignore politics end up being ruled by worse individuals.
This quote by Plato suggests that when virtuous individuals turn a blind eye to political affairs, they inadvertently allow less scrupulous individuals to seize power and govern. It serves as a warning that engagement in politics is essential for ensuring that those in leadership positions uphold moral and ethical standards.
In practice
In a civic engagement workshop, one might use this quote to emphasize the importance of participating in local politics.
Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction.
...for the object of education is to teach us to love beauty.
Pleasure is the greatest incentive to evil.
Nothing in the affairs of men is worthy of great anxiety.
Let parents bequeath to their children not riches, but the spirit of reverence.
We must talk about poverty, because people insulated by their own comfort lose sight of it.
We are, all of us, growing volcanoes that approach the hour of their eruption, but how near or distant that is, nobody knows- not even God.
A faith without some doubts is like a human body with no antobodies in it. People who blithely go through life too busy or indifferent to ask the hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person's faith can collapse almost overnight if she failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.
Our aim in studying the Godhead must be to know God himself better. Our concern must be to enlarge our acquaintance, not simply with the doctrine of Godβs attributes, but with the living God whose attributes they are.
We live in an age rather skeptical of truth, of its existence." There is a "tendency to believe that nothing is definitive, and think that the truth is given by consent or by what we want. The question arises: does "the" truth really exist? What is "the" truth? Can we know it? Can we find it?
If I were a Roman Catholic, I should turn a heretic, in sheer desperation, because I would rather go to heaven than go to purgatory.
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