Pension: An allowance made to anyone without an equivalent. In England it is generally understood to mean pay given to a state hireling for treason to his country.
Interpretation
The quote critiques the concept of pensions, suggesting they are rewards for betrayal rather than merit.
Samuel Johnson's quote on pensions reflects a deep skepticism about the nature of rewards given by the state. He implies that pensions are not just compensation for work but rather compensation that can be seen as unjust, particularly when it pertains to individuals whose actions may be viewed as disloyal or treasonous to their country. This perspective invites a broader discussion about the morality of state-sponsored financial support and the implications of rewarding individuals who may not have genuinely served the interests of the public.
In practice
During a lecture on ethics in public service, one might reference Johnson's quote to discuss the morality of government funding.
To be of no church is dangerous. Religion, of which the rewards are distant, and which is animated only by faith and hope, will glide by degrees out of the mind unless it be invigorated and reimpressed by external ordinances, by stated calls to worship, and the salutary influence of example.
He that reads and grows no wiser seldom suspects his own deficiency, but complains of hard words and obscure sentences, and asks why books are written which cannot be understood.
To let friendship die away by negligence and silence is certainly not wise. It is voluntarily to throw away one of the greatest comforts of the weary pilgrimage.
Fly-fishing may be a very pleasant amusement; but angling or float fishing I can only compare to a stick and a string, with a worm at one end and a fool at the other.
When any anxiety or gloom of the mind takes hold of you, make it a rule not to publish it by complaining; but exert yourselves to hide it, and by endeavoring to hide it you drive it away.
A fishing rod is a stick with a hook at one end and a fool at the other.
Angels and demons were identical--interchangeable archetypes--all a matter of polarity. The guardian angel who conquered your enemy in battle was perceived by your enemy as a demon destroyer.
I don't do formal debates, because formal debates where you have two people up on a stage in equal status, and each of them is given 20 minutes to give their point of view, and then 10 minutes for a rebuttal, or whatever, that creates the illusion that you really do have here two equal points of view of equal scientific standing.
The fear of punishment, the desire of reward, the sense of duty, are all useful arguments, in their way, to persuade people to holiness. But they are all weak and powerless, until a person loves Christ.
Why we are here is an impenetrable question.
It is only with the heart that one can see rightly.
Between the vision and the act lies the shadow.
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