Are people the best judges of their own happiness, or outsiders? In defining happiness, should we think of entire lives or of shorter periods such as moments, days, or years? And to what extent are virtue and happiness linked?
Interpretation
The quote questions whether individuals or outsiders are better at judging happiness and how it should be measured over time in relation to virtue.
Sissela Bok's quote encourages deep reflection on the nature of happiness, probing whether one is a reliable judge of their own happiness or if external perspectives hold more weight. It raises fundamental questions about the temporal nature of happiness—should it be assessed in fleeting moments or across the entirety of a life? Furthermore, it suggests an exploration of the relationship between virtue and happiness, inviting us to consider how our moral choices impact our well-being.
In practice
This quote can be used in a discussion about the nature of happiness in psychology classes.
I believe that a guarantee of public access to government information is indispensable in the long run for any democratic society.... if officials make public only what they want citizens to know, then publicity becomes a sham and accountability meaningless.
To mature is in part to realize that while complete intimacy and omniscience and power cannot be had, self-transcendence, growth, and closeness to others are nevertheless within one's reach.
Liars share with those they deceive the desire not to be deceived.
Trust is a social good to be protected just as much as the air we breathe or the water we drink. When it is damaged, the community as a whole suffers; and when it is destroyed, societies falter and collapse
We are all, in a sense, experts on secrecy. From earliest childhood we feel its mystery and attraction. We know both the power it confers and the burden it imposes. We learn how it can delight, give breathing space and protect.
Secrecy is as indispensable to human beings as fire, and as greatly feared.
From silly devotions and from sour-faced saints, good Lord, deliver us.
The game gives us a satisfaction that Life denies us. And for the Chess player, the success which crowns his work, the great dispeller of sorrows, is named 'combination'.
The mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover.
The truth of Zen, just a little bit of it, is what turns one's humdrum life, a life of monotonous, uninspiring commonplaceness, into one of art, full of genuine inner creativity.
One way to define spiritual life is getting so tired and fed up with yourself you go on to something better, which is following Jesus.
Ageing destroys youth, sickness destroys health, degeneration of life destroys all excellent qualities and death destroys life. Even if you are a great runner, you cannot run away from death. you cannot stop death with your wealth, through your magic performances or recitation of mantras or even medicines. Therefore, it is wise to prepare for your death.
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