People? People are chaotic quiddities living in one cave each. They pass the hours in amorous grudge and playback and thought experiment. At the campfire they put the usual fraction on exhibit, and listen to their own silent gibber about how they're feeling and how they're going down. We've been there. Death helps. Death gives us something to do. Because it's a fulltime job looking the other way.
Interpretation
This quote explores the chaotic nature of human existence and the role of death in providing purpose.
Martin Amis reflects on the complexity and chaotic essence of human life, suggesting that individuals are confined within their own experiences, often overwhelmed by their emotions and internal dialogues. He implies that the awareness of death serves as a reminder of our impermanence, shaping our perspective and motivating us to confront our lives more fully, since ignoring this truth is a constant struggle.
In practice
This quote can be used in a speech about the meaning of life and how we confront our own mortality.
Oh Christ, the exhaustion of not knowing anything. It's so tiring and hard on the nerves. It really takes it out of you, not knowing anything. You're given comedy and miss all the jokes. Every hour you get weaker. Sometimes, as I sit alone in my flat in London and stare at the window, I think how dismal it is, how heavy, to watch the rain and not know why it falls.
Sometimes I feel that life is passing me by, not slowly either, but with ropes of steam and spark - spattered wheels and a hoarse roar of power or terror. It's passing, yet I'm the one who's doing all the moving.
You know how it is when two souls meet in a burst of ecstatic volubility, with hearts tickling to hear and to tell, to know everything, to reveal everything, the shared reverence for the other's otherness, a feeling of solitude radiantly snapped by full *contact* - all that?
All my adult life I have been searching for the right adjective to describe my father's peculiarly aggressive comic style. I recently settled on 'defamatory.'
Love is an abstract noun, something nebulous. And yet love turns out to be the only part of us that is solid, as the world turns upside down and the screen goes black.
Jane was my wicked stepmother: she was generous, affectionate and resourceful; she salvaged my schooling and I owe her an unknowable debt for that. One flaw: sometimes, early on, she would tell me things designed to make me think less of my mother, and I would wave her away, saying, Jane, this just backfires and makes me think less of you.
If you grow up in a WEIRD society, you become so well educated in the ethic of autonomy that you can detect oppression and inequality even where the apparent victims see nothing wrong.
Do you think that God will punish them for not practicing a religion which he did not reveal to them?
Human nature will not change. In any future great national trial, compared with the men of this, we shall have as weak and as strong, as silly and as wise, as bad and as good. Let us therefore study the incidents in this as philosophy to learn wisdom from and none of them as wrongs to be avenged.
With the strength of his spiritual sight and insight the distance, and as it were the space, around man continually expands: his world grows deeper, ever new stars, ever new images and enigmas come into view.
Grace is more than mercy and love. It super-adds to them. It denotes, not simply love, but the love of a sovereign, transcendent Superior. One that may do what He will. That may wholly choose whether He will love or no. Now God, who is an infinite Sovereign, who might have chosen whether ever He would love us or no; for Him to love us, this is Grace.
The main task of the spirit is to free man from his ego.
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