An extravagance is something that your spirit thinks is a necessity.
Bernard WilliamsRead
The people I really do dislike are the morally unimaginative kind of evolutionary reductionists who, in the name of science, think they can explain everything in terms of our early hominid ancestors or our genes, with their combination of high-handed tone and disregard for history. Such reductive speculation encourages a really empty scientism.
Interpretation
The quote criticizes those who reduce complex human behavior to mere biological determinism.
In this quote, Bernard Williams expresses his disdain for individuals who, under the guise of scientific reasoning, simplify the intricacies of human morality and behavior to the evolutionary processes or genetic factors. He argues that this reductive approach lacks imagination and historical context, and ultimately leads to a superficial understanding of human nature that undermines ethical and moral considerations.
In practice
During a lecture on the limits of scientific explanation in understanding human nature.
An extravagance is something that your spirit thinks is a necessity.
There was never a night or a problem that could defeat sunrise or hope.
Contemporary moral philosophy has found an original way of being boring, which is by not discussing moral issues at all.
The majority of philosophers are totally humorless. That's part of their trouble.
People have been predicting the death of philosophy since the 17th century. When I was a student, people were saying, 'We're in the last days of philosophy.' Then we were told in the '60s it would be replaced by sociology, then by literary criticism.
Virtually the only subject in which one could ever get a scholarship to Oxford or Cambridge was classics. So I went to Oxford to study classics and, unlike Cambridge, it had a philosophy component, and I became completely transported by it.
I think there is a tendency for people to get rigid and caught up in their beliefs of what is right and wrong, and they lose sight of humanity. Being human has to come first before right or wrong.
An entirely new system of thought is needed, a system based on attention to people, and not primarily attention to goods. . . .
To arrive where you are, to get from where you are not / You must go by a way wherein there is no ecstasy.
We want freedom. We want freedom from the constraints of the cycles of the sun and the moon. We want freedom from drought and weather, freedom from the movement of game, the growth of plants, freedom from control from mendacious popes and kings, freedom from ideology, freedom from want. This idea of freeing ourselves has become the compass of the human journey.
Every lie is a poison; there are no harmless lies. Only the truth is safe. Only the truth gives me consolation - it is the one unbreakable diamond.
I am not tired of my work, neither am I tired of the world; yet, when Christ calls me home, I shall go with gladness.
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