Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
B. R. AmbedkarRead
A people and their religion must be judged by social standards based on social ethics. No other standard would have any meaning if religion is held to be necessary good for the well-being of the people.
Interpretation
Religion's value should be assessed based on its impact on societal ethics and well-being.
B. R. Ambedkar emphasizes that the worth of a religion and the people who follow it should be evaluated through the lens of social standards and ethics. If a religion is deemed essential for the welfare of society, it must align with and promote ethical behavior that benefits the community. Essentially, religion should not exist in a vacuum but must contribute positively to the social fabric.
In practice
In a debate about the role of religion in modern society, one might say, 'A people and their religion must be judged by social standards based on social ethics.'
Indians today are governed by two different ideologies. Their political ideal set in the preamble of the Constitution affirms a life of liberty, equality and fraternity. Their social ideal embodied in their religion denies them.
Political tyranny is nothing compared to the social tyranny and a reformer who defies society is a more courageous man than a politician who defies Government.
I like the religion that teaches liberty, equality and fraternity.
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So long as you do not achieve social liberty, whatever freedom is provided by the law is of no avail to you.
Law and Order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.
The first time it was reported that our friends were being butchered there was a cry of horror. Then a hundred were butchered. But when a thousand were butchered and there was no end to the butchery, a blanket of silence spread. When evil-doing comes like falling rain, nobody calls out "stop!" When crimes begin to pile up they become invisible. When sufferings become unendurable the cries are no longer heard. The cries, too, fall like rain in summer.
The bad thing about small-town life is that everybody knows your business...I suppose that is my central obsession. What we owe to society, what we owe to ourselves.
Alcohol doesn't console, it doesn't fill up anyone's psychological gaps, all it replaces is the lack of God.
Occasionally the conflict between 'what we stand for' and 'what we do' has been forthrightly addressed.
'Stupidity' defines the mental state wherein we acknowledge that we've never been smarter as individuals and yet somehow we've never felt stupider. We now collectively inhabit a state of stupidity.
Deconstruction seems to offer a way out of the closure of knowledge. By inaugurating the open-ended indefiniteness of textuality-by thus 'placing in the abyss' (mettre en abime), as the French expression would literally have it-it shows us the lure of the abyss as freedom. The fall into the abyss of deconstruction inspires us with as much pleasure as fear. We are intoxicated with the prospect of never hitting bottom
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