I can never drive my car over a bridge without thinking of suicide. I can never look at a lake or an ocean without thinking of suicide.
Charles BukowskiRead
People just weren't interesting. Maybe they weren't supposed to be. But animals, birds, even insects were. I couldn't understand it.
Interpretation
The speaker finds more fascination in animals and nature than in human interactions.
In this quote, Charles Bukowski reflects on his perception of the world around him, suggesting that humans often lack the intrigue that he finds in the animal kingdom. It reveals a deeper existential contemplation about the nature of existence, relationships, and what it means to be interesting or worthy of attention.
In practice
This quote could be shared during a discussion about the value of nature over human distractions.
I can never drive my car over a bridge without thinking of suicide. I can never look at a lake or an ocean without thinking of suicide.
when I am feeling low all i have to do is watch my cats and my courage returns
The masses are always wrong...Wisdom is doing everything the crowd does not do. All you do is reverse the totality of their learning and you have the heaven they're looking for.
I'm going to open another vottle. not a vottle, but a bottle. you open it and I'll drink it. and you try to write as much as I did without falling off of your chair.
To experience real agony is something hard to write about, impossible to understand while it grips you; you're frightened out of your wits, canβt sit still, move, or even go decently insane.
I lapsed into my pathetic cut-off period. Often with humans, both good and bad, my senses simply shut off, they get tired, I give up. I am polite. I nod. I pretend to understand because I donβt want anybody to be hurt. That is the one weakness that has lead me into the most trouble. Trying to be kind to others I often get my soul shredded into a kind of spiritual pasta. No matter. My brain shuts off. I listen. I respond. And they are too dumb to know that I am not there.
All necessary truth is its own evidence.
The freedom now desired by many is not freedom to do and dare but freedom from care and worry.
To deprive a gregarious creature of companionship is to maim it, to outrage its nature. The prisoner and the cenobite are aware that the herd exists beyond their exile; they are an aspect of it. But when the herd no longer exists, there is, for the herd creature, no longer entity, a part of no whole; a freak without a place. If he cannot hold on to his reason, then he is lost indeed; most utterly, most fearfully lost, so that he becomes no more than the twitch in the limb of a corpse.
Our job as writers and thinkers in the time is how to bring about the occasions that let people have that first-person experience - or the metaphoric experience that allows them to see human continuity as opposed to total threat, total willingness to do violence.
We would rather speak ill of ourselves than not talk about ourselves at all.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
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