Christianity remains to this day the greatest misfortune of humanity.
There is perhaps nothing so admirable in Christianity and Buddhism as their art of teaching even the lowest to elevate themselves by piety to a seemingly higher order of things, and thereby to retain their satisfaction with the actual world in which they find it difficult enough to live - this very difficulty being necessary.
Interpretation
What this quote means
This quote emphasizes the importance of spiritual teachings in helping individuals find contentment in difficult circumstances.
Friedrich Nietzsche reflects on how both Christianity and Buddhism possess a remarkable ability to inspire individuals from any background to uplift themselves through piety and spiritual practice. He points out that these teachings enable people to accept and find satisfaction in their current struggles, suggesting that the difficulties of life are a necessary part of existence that can lead to personal growth and understanding.
Themes
In practice
Example use cases
During a motivational speech about overcoming challenges, one might use this quote to highlight the importance of spirituality in personal growth.
More from Friedrich Nietzsche
All quotes →That which does not kill us makes us stronger.
Hope in reality is the worst of all evils because it prolongs the torments of man.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness — as if happiness sat on the throne. Often, mud sits on the throne — and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
The anarchist and the Christian have a common origin.
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To be able to rise from the earth; to be able, from a station in outer space, to see the relationship of the planet earth to other planets; to be able to contemplate the billions of factors in precise and beautiful combination that make human existence possible; to be able to dwell on an encounter of the human brain and spirit with the universe
My proposal is not that we understand what the word ‘god’ means and manage somehow to fit Jesus into that. Instead, I suggest that we think historically about a young Jew, possessed of a desperately risky, indeed apparently crazy, vocation, riding into Jerusalem in tears, denouncing the Temple, and dying on a Roman cross-and that we take our courage in both hands and allow our meaning for the word ‘god’ to be recentered around that point.
On the streets of the city They have taken my Who-I-Am As well as my What-I-Was And now I am desperate for them both Again
How is God's name hallowed among us? When both our doctrine and living are truly Christian.
It's not very interesting to establish sympathy for people who, on the surface, are instantly sympathetic. I guess I'm always attracted to people who, if their lives were headlines in a newspaper, you might not be very sympathetic about them.