Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
Mary WollstonecraftRead
Perhaps the seeds of false-refinement, immorality, and vanity, have ever been shed by the great. Weak, artificial beings, raised above the common wants and defections of their race, in a premature and unnatural manner, undermine the very foundation of virtue, and spread corruption through the whole mass of society!
Interpretation
The quote warns against the dangers of artificial elevation and how it can corrupt society.
Mary Wollstonecraft critiques the consequences of raising individuals in a way that separates them from common human experiences, suggesting that such elevation can lead to immorality and vanity. By highlighting how those who are artificially distinguished from their peers may become corrupting influences, she emphasizes the need for grounded virtues that are essential for the health of society as a whole.
In practice
A speaker at a political rally might use this quote to argue against elitism and promote social equality.
Taught from infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
Make women rational creatures, and free citizens, and they will quickly become good wives; - that is, if men do not neglect the duties of husbands and fathers.
But what a weak barrier is truth when it stands in the way of an hypothesis!
The divine right of husbands, like the divine right of kings, may, it is hoped, in this enlightened age, be contested without danger.
Women are degraded by the propensity to enjoy the present moment, and, at last, despise the freedom which they have not sufficient virtue to struggle to attain.
It would be an endless task to trace the variety of meannesses, cares, and sorrows into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain must be obtained by their charms and weaknesses.
Death is not a blotting-out of existence, a final escape from life; nor is death the door to immortality. He who has fled his Self in earthly joys will not recapture It amidst the gossamer charms of an astral world. There he merely accumulates finer perceptions and more sensitive responses to the beautiful and the good, which are one. It is on the anvil of this gross earth that struggling man must hammer out the imperishable gold of spiritual identity.
It is essential that justice be done, and it is equally vital that justice not be confused with revenge, for the two are wholly different.
If a man cannot tell what he wants to do, then he must find out what he ought to do. If desire has become complicated, then hold fast to duty.
Vertical and horizontal lines are the expression of two opposing forces; they exist everywhere and dominate everything; their reciprocal action constitutes 'life'. I recognized that the equilibrium of any particular aspect of nature rests on the equivalence of its opposites.
It is not in giving life but in risking life that man is raised above the animal; that is why superiority has been accorded in humanity not to the sex that brings forth but to that which kills.
I am lost if I attempt to take count of chronology. When I think over the past, I am like a person whose eyes cannot properly measure distances and is liable to think things extremely remote which on examination prove to be quite near.
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