A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.
Interpretation
One can harm others not only through direct actions but also through a failure to act, and must take responsibility for such harm.
John Stuart Mill emphasizes the moral responsibility of individuals for the harm they cause others, whether through their deliberate actions or their lack of action. This idea reflects the importance of being accountable, suggesting that inaction can be as damaging as tangible harm, urging individuals to consider the consequences of both what they do and what they choose not to do.
In practice
This quote is perfect for a discussion on ethics in a classroom setting.
The peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
As for charity, it is a matter in which the immediate effect on the persons directly concerned, and the ultimate consequence to the general good, are apt to be at complete war with one another.
To think that because those who wield power in society wield in the end that of government, therefore it is of no use to attempt to influence the constitution of the government by acting on opinion, is to forget that opinion is itself one of the greatest active social forces. One person with a belief is a social power equal to ninety-nine who have only interests.
There should be perfect freedom, legal and social, to do the action and stand the consequences. It would be a great misunderstanding of this doctrine to suppose that it is one of selfish indifference, which pretends that human beings have no business with each other's conduct in life, and that they should not concern themselves about the well-doing or well-being of one another, unless their own interest is involved.
Political Economy, in truth, has never pretended to give advice to mankind with no lights but its own; though people who knew nothing but political economy (and therefore knew it ill) have taken upon themselves to advise, and could only do so by such lights as they had.
Marriage is the only actual bondage known to our law. There remain no legal slaves, except the mistress of every house.
The longest tyranny that ever sway'd_x000D_ _x000D_ Was that wherein our ancestors betray'd_x000D_ _x000D_ Their free-born reason to the Stagirite [Aristotle],_x000D_ _x000D_ And made his torch their universal light._x000D_ _x000D_ So truth, while only one suppli'd the state,_x000D_ _x000D_ Grew scarce, and dear, and yet sophisticate.
The whole underside of our society has always been violence and still is. Churches, laws - everybody seems to think that man is a noble savage. But he's only an animal. A meat-eating, talking animal. Recognize it. He also has grace and love and beauty. But don't say to me we're not violent.
Among the basic freedoms to which men aspire that their lives might be full and uncramped, freedom from fear stands out as both a means and an end. A people who would build a nation in which strong, democratic institutions are firmly established as a guarantee against state-induced power must first learn to liberate their own minds from apathy and fear.
Government is the great fiction, through which everybody endeavors to live at the expense of everybody else.
It ill becomes us to invoke in our daily prayers the blessings of God, the Compassionate, if we in turn will not practice elementary compassion toward our fellow creatures.
Consumer Christianity is now normative. The consumer Christian is one who utilizes the grace of God for forgiveness and the services of the church for special occasions, but does not give his or her life and innermost thoughts, feelings, and intentions over to the kingdom of the heavens. Such Christians are not inwardly transformed and not committed to it.
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