What we want is to see the child in pursuit of knowledge, and not knowledge in pursuit of the child.
The philosopher is Nature's pilot. And there you have our difference: to be in hell is to drift: to be in heaven is to steer.
Interpretation
What this quote means
The quote highlights the importance of guidance in life, contrasting aimless existence with purposeful living.
In this quote, George Bernard Shaw asserts that a philosopher, as a navigator of nature, exemplifies the distinction between a life without direction and one filled with purpose. He suggests that drifting through life leads to suffering or 'hell,' whereas actively steering one's life towards meaningful goals results in a 'heavenly' existence. This promotes the idea that individuals have the power to shape their own lives through conscious decisions and intellectual insight.
Themes
In practice
Example use cases
In a speech about personal growth, one might say, 'As George Bernard Shaw stated, the philosopher is Nature's pilot, reminding us that we must steer our own paths in life.'
More from George Bernard Shaw
All quotes βMarriage is good enough for the lower classes: they have facilities for desertion that are denied to us.
Forgive him, for he believes that the customs of his tribe are the laws of nature!
Those who talk most about the blessings of marriage and the constancy of its vows are the very people who declare that if the chain were broken and the prisoners left free to choose, the whole social fabric would fly asunder. You cannot have the argument both ways. If the prisoner is happy, why lock him in? If he is not, why pretend that he is?
Treat a friend as a person who may someday become your enemy; an enemy as a person who may someday become your friend.
The happiness of credulity is a cheap and dangerous quality.
Similar quotes
The steep ride up the and down the energy curve is the most abnormal thing that has ever happened in human history. Most of human history is a no-growth situation. Our culture is built on growth and that phase of human history is almost over and we are not prepared for it. Our biggest problem is not the end of our resources. That will be gradual. Our biggest problem is a cultural problem. We don't know how to cope with it.
A private sin is not so prejudicial in this world, as a public indecency.
What profit is there in agreeing that universal friendship is good, and talking of the solidarity of the human race as a grand ideal? Unless these thoughts are translated into the world of action, they are useless. The wrong in the world continues to exist just because people only talk of their ideals, and do not strive to put them into practice. If actions took the place of words, the world's misery would very soon be changed into comfort.
An organizer working in and for an open society is in an ideological dilemma to begin with, he does not have a fixed truth - truth to him is relative and changing; everything to him is relative and changing.... To the extent that he is free from the shackles of dogma, he can respond to the realities of the widely different situations.
Sin is cruelty and injustice, all else is peccadillo. Oh, a sense of sin comes from violating the customs of your tribe. But breaking custom is not sin even when it feels so; sin is wronging another person.
We live in an almost perfect stillness and work with incredible urgency.