We have before us the fiendishness of business competition and the world war, passion and wrongdoing, antagonism between classes and moral depravity within them, economic tyranny above and the slave spirit below.
There is no philosophy that is not to some extent also theology.
Interpretation
What this quote means
Philosophy and theology are intertwined, influencing each other in understanding existence and meaning.
Karl Barth's quote emphasizes the inherent connection between philosophy and theology, suggesting that philosophical inquiries often lead to theological considerations. This intertwining reflects the complexity of human thought, where questions about existence, morality, and the universe cannot be fully explored without contemplating the divine or spiritual aspects that influence philosophical discourse.
Themes
In practice
Example use cases
In a lecture on the relationship between science and religion, one might use this quote to illustrate how philosophical questions about the universe often intersect with theological discussions.
More from Karl Barth
All quotes βWhen we speak of our virtues we are competitors, when we confess our sins we become brothers.
Conscience is the perfect interpreter of life.
That the zeal for God's honor is also a dangerous passion, that the Christian must bring with him the courage to swim against the tide instead of with it... accept a good deal of loneliness, will perhaps be nowhere so clear and palpable as in the church, where he would so much like things to be different. Yet he cannot and he will not refuse to take this risk and pay this price... he belongs where the reformation of the church is underway or will again be underway.
In the Church of Jesus Christ there can and should be no non-theologians.
Christian worship is the most momentous, most urgent, most glorious action that can take place in human life.
Similar quotes
Man can embody truth but he cannot know it.
Exposition, criticism, appreciation, is work for second-rate minds.
. . . [The Judicial Branch] may truly be said to have neither FORCE nor WILL, but merely judgment; and must ultimately depend upon the aid of the executive arm even for the efficacy of its judgments.
It is in the interest of tyrants to reduce the people to ignorance and vice. For they cannot live in any country where virtue and knowledge prevail. The religion and public liberty of a people are intimately connected; their interests are interwoven, they cannot subsist separately; and therefore they rise and fall together. For this reason, it is always observable, that those who are combin'd to destroy the people's liberties, practice every art to poison their morals.
My objection to organized religion is the premature conclusion to ultimate truth that it represents.
We need not be theologians to see that we have shifted responsibility for making the world interesting from God to the newspaperman.