PITY, n. A failing sense of exemption, inspired by contrast.
Interpretation
Pity highlights a sense of detachment from others' suffering, often influenced by one's own circumstances.
In this quote, Ambrose Bierce defines pity as a kind of emotional response that arises not from true compassion but rather from an awareness of one's relative fortune or misfortune in comparison to others. The term suggests that pity is often superficial, as it is rooted in a personal assessment of one's life circumstances rather than a genuine connection to the pain or struggle of another individual.
In practice
In a discussion about social issues and empathy, one might reference this quote to illustrate the superficial nature of pity.
PALM, n. A species of tree . . . of which the familiar "itching palm" ("Palma hominis") is most widely distributed . . . . This noble vegetable exudes a kind of invisible gum, which may be detected by applying to the bark a piece of gold or silver.
Human nature is pretty well balanced; for every lacking virtue there is a rough substitute that will serve at a pinch--as cunning is the wisdom of the unwise, and ferocity the courage of the coward.
Indigestion: A disease which the patient and his friends frequently mistake for deep religious conviction and concern for the salvation of mankind. As the simple Red Man of the Western Wild put it, with, it must be confessed, a certain force: 'Plenty well, no pray; big belly ache, heap God.'
Disobey n:To celebrate with an appropriate ceremony the maturity of a command
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
PARDON, v. To remit a penalty and restore to the life of crime. To add to the lure of crime the temptation of ingratitude.
There is not much less vexation in the government of a private family than in the managing of an entire state.
Which passages of scripture should guide our public policy? Should we go with Leviticus, which suggests slavery is OK and that eating shellfish is an abomination? Or we could go with Deuteronomy, which suggests stoning your child if he strays from the faith?
At my funeral, if one said, 'Nick was a generous person,' trust me I won't be doing cartwheels in my coffin. Recognition from people is never and never will be a goal. Some people strive for that respect or honor. Living a life to just reach for the position and status is vanity and sin.
But it was pointless, it was stupid; he thought about thoughtless things. If I were a seabird . . . but how could you be a seabird? If you were a seabird your brain would be tiny and stupid and you would love half-rotted fish guts and tweaking the eyes out of little grazing animals; you would know no poetry and you could never appreciate flying as fully as the human on the ground yearning to be you. If you wanted to be a seabird you deserved to be one.
Life is like an eternal dance. The movements of the dance are choreographed through your awareness.
If you asked me now who I am, the only answer I could give with any certainty would be my name. For the rest: my loves, my hates, down even to my deepest desires, I can no longer say whether these emotions are my own, or stolen from those I once so desperately wished to be.
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