Listen, three eyes," he said, "don't you try to outweird me, I get stranger things than you free with my breakfast cereal.
Douglas AdamsRead
This planet has — or rather had — a problem, which was this: most of the people living on it were unhappy for pretty much all of the time.
Interpretation
The quote highlights the pervasive unhappiness experienced by most people on Earth.
Douglas Adams reflects on the inherent dissatisfaction present in human existence, suggesting that a significant portion of humanity struggles with unhappiness. This statement challenges readers to consider the sources of such discontent and the potential for change in our collective emotional states.
In practice
In a discussion about mental health, someone might quote this to illustrate widespread unhappiness.
Listen, three eyes," he said, "don't you try to outweird me, I get stranger things than you free with my breakfast cereal.
"What's so unpleasant about being drunk?" "Ask a glass of water."
Protect me from knowing what I don't need to know. Protect me from even knowing that there are things to know that I don't know. Protect me from knowing that I decided not to know about the things that I decided not to know about. Amen. [...] Lord, lord, lord. Protect me from the consequences of the above prayer.
Computers are still technology because we are still wrestling with it: it's still being invented; we're still trying to work out how it works. There's a world of game interaction to come that you or I wouldn't recognise. It's time for the machines to disappear. The computer's got to disappear into all of the things we use.
What the computer in virtual reality enables us to do is to recalibrate ourselves so that we can start seeing those pieces of information that are invisible to us but have become important for us to understand.
We are stuck with technology when all we really want is just stuff that works. How do you recognize something that is still technology? A good clue is if it comes with a manual.
I am for freedom of religion, and against all maneuvers to bring about a legal ascendency of one sect over another.
I remember, I remember The fir-trees dark and high; I used to think their slender tops Were close against the sky; It was a childish ignorance, But now 't is little joy To know I'm farther off from heaven Than when I was a boy.
Although a biologist, I must confess I do not understand how life came about... I consider that life only starts at the level of a functional cell. The most primitive cells may require at least several hundred different specific biological macro-molecules. How such already quite complex structures may have come together, remains a mystery to me. The possibility of the existence of a Creator, of God, represents to me a satisfactory solution to this problem.
When those of Jewish blood exhibit moral or intellectual superiority, genius or special talent, we feel pride in them, even if they have abjured the faith like Spinoza, Marx, Disraeli or Heine. Despite the meditations of pundits or the decrees of council, our own instincts and acts, and those of others, have defined for us the term 'Jew.'
In the ancient world individuals have sold themselves as slaves, in order to eat. So in society. Here is a witch-doctor who can save us from the sorcerers - a war-lord who can save us from the barbarians - a Church that can save us from Hell. Give them what they ask, give ourselves to them bound and blindfold, if only they will! Perhaps the terrible bargain will be made again. We cannot blame men for making it. We can hardly wish them not to. Yet we can hardly bear that they should.
When we are at the end of life, to die means to go away; when we are at the beginning, to go away means to die.
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