Any pleasure that does no harm to other people is to be valued.
Interpretation
Pleasure should be appreciated as long as it does not negatively impact others.
This quote by Bertrand Russell emphasizes the importance of evaluating our pleasures based on their effects on others. It suggests that enjoying experiences that do not cause harm to other people is inherently valuable, promoting a mindset of ethical consideration in pursuit of personal happiness.
In practice
In a discussion on ethical living, one might invoke this quote to advocate for personal joys that respect others.
St. Paul introduced an entirely novel view of marriage, that it existed primarily to prevent the sin of fornication. It is just as if one were to maintain that the sole reason for baking bread is to prevent people from stealing cake.
Freedom comes only to those who no longer ask of life that it shall yield them any of those personal goods that are subject to the mutations of time.
Of these austerer virtues the love of truth is the chief, and in mathematics, more than elsewhere, the love of truth may find encouragement for waning faith. Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind; and this purpose should be kept always in view throughout the teaching and learning of mathematics.
At all times, except when a monarch could enforce his will, war has been facilitated by the fact that vigorous males, confident of victory, enjoyed it, while their females admired them for their prowess.
Moreover, the attitude that one ought to believe such and such a proposition, independently of the question whether there is evidence in its favor, is an attitude which produces hostility to evidence and causes us to close our minds to every fact that does not suit our prejudices.
Extreme hopes are born from extreme misery.
Man beholds the earth, and it is breathing like a great lung; whenever it exhales, delightful life swarms from all its pores and reaches out toward the sun, but when it inhales, a moan of rupture passes through the multitude, and corpses whip the ground like bouts of hail.
It may be that universal history is the history of the different intonations given a handful of metaphors.
I speak about universal evolution and teleological evolution, because I think the process of evolution reflects the wisdom of nature. I see the need for wisdom to become operative. We need to try to put all of these things together in what I call an evolutionary philosophy of our time.
There are no norms. All people are exceptions to a rule that doesnβt exist.
A day is a miniature eternity.
I am satisfied that when the Almighty wants me to do or not do any particular thing, He finds a way of letting me know it
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