There is an organic affinity between joyousness and tenderness, and their companionship in the saintly life need in no way occasion surprise.
Interpretation
Joy and tenderness often come together, especially in a life of virtue.
In this quote, William James highlights the natural connection between joy and tenderness, suggesting that these qualities coexist harmoniously in the lives of virtuous individuals. This companionship is a reflection of the deeper emotional and spiritual affinities that guide a saintly life, indicating that true joy is often rooted in compassion and caring for others.
In practice
In a motivational speech about living a fulfilling life, one could use this quote to emphasize the importance of joy and compassion.
Many persons nowadays seem to think that any conclusion must be very scientific if the arguments in favor of it are derived from twitching of frogs' legs (especially if the frogs are decapitated) and that, on the other hand, any doctrine chiefly vouched for by the feelings of human beings (with heads on their shoulders) must be benighted and superstitious.
The man who knows governments most completely is he who troubles himself least about a definition which shall give their essence. Enjoying an intimate acquaintance with all their particularities in turn, he would naturally regard an abstract conception in which these were unified as a thing more misleading than enlightening.
All the higher, more penetrating ideals are revolutionary. They present themselves far less in the guise of effects of past experience than in that of probable causes of future experience, factors to which the environment and the lessons it has so far taught us must learn to bend.
The lunatic's visions of horror are all drawn from the material of daily fact. Our civilization is founded on the shambles, and every individual existence goes out in a lonely spasm of helpless agony.
It is astonishing how many mental operations we can explain when we have once grasped the principles of association
As there is no worse lie than a truth misunderstood by those who hear it, so reasonable arguments, challenges to magnanimity, and appeals to sympathy or justice, are folly when we are dealing with human crocodiles and boa-constrictors.
Strong and healthy, who thinks of sickness until it strikes like lightning? Preoccupied with the world, who thinks of death, until it arrives like thunder?
We have been poisoned by fairy tales.
I believe the universe wants to be noticed. I think the universe is inprobably biased toward the consciousness, that it rewards intelligence in part because the universe enjoys its elegance being observed. And who am I, living in the middle of history, to tell the universe that it-or my observation of it-is temporary?
There is a moment in the history of every nation, when . . . the perceptive powers reach their ripeness and have not yet become microscopic: so that man, at that instant . . . with his feet still planted on the immense forces of night, converses by his eyes and brain with solar and stellar creation.
I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection. - Hind Swaraj
Let us fight the battle-retreat from the things that attract us and rouse ourselves to meet the things that actually attack us.
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