Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
PlatoRead
Laws are partly formed for the sake of good men, in order to instruct them how they may live on friendly terms with one another, and partly for the sake of those who refuse to be instructed, whose spirit cannot be subdued, or softened, or hindered from plunging into evil.
Interpretation
Laws exist to guide good individuals and to restrain those who do not follow moral guidance.
This quote from Plato suggests that the purpose of laws is twofold: to educate and guide those who are inherently good in living harmoniously with one another, and to act as a deterrent against those who choose not to abide by moral standards. It underscores the dual role of legislation in society as both a tool for promoting virtue and a means of controlling vice.
In practice
In a discussion about legal reforms, one might quote Plato to highlight the dual purpose of laws.
Never discourage anyone who continually makes progress, no matter how slow... even if that someone is yourself!
Not one of them who took up in his youth with this opinion that there are no gods ever continued until old age faithful to his conviction.
...for the object of education is to teach us to love beauty.
Pleasure is the greatest incentive to evil.
Nothing in the affairs of men is worthy of great anxiety.
Let parents bequeath to their children not riches, but the spirit of reverence.
No, you can't deny women their basic rights and pretend it's about your 'religious freedom'. If you don't like birth control, don't use it. Religious freedom doesn't mean you can force others to live by your own beliefs.
Every thinker puts some portion of an apparently stable world in peril.
There are those who ask what authority, what theological qualification, the Council intended to give to its teachings, knowing that it avoided issuing solemn dogmatic definitions backed by the Church's infallible teaching authority. The answer is known by those who remember the conciliar declaration of March 6, 1964, repeated on November 16, 1964. In view of the pastoral nature of the Council, it avoided proclaiming in an extraordinary manner any dogmata carrying the mark of infallibility.
We know too much and feel too little. At least, we feel too little of those creative emotions from which a good life springs.
The rhinoceros stood ... about five hundred yards away ... not a twentieth-century animal at all, but an odd, grim straggler from the Stone Age.
I believe every act of violence is also a message that needs to be understood. Violence should not be answered just by greater violence but by real understanding. We must ask: 'Where is the violence coming from? What is its meaning?
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