I was becoming post-ideological.
Interpretation
The quote reflects a shift away from rigid belief systems and ideologies towards a more flexible understanding of ideas.
Christopher Hitchens' statement about becoming post-ideological suggests a movement away from strict adherence to specific ideologies that often limit thinking. Instead, it emphasizes the importance of critical thinking and adaptability in forming one’s beliefs, allowing for a more nuanced perspective that can embrace complexity and change without being bound by conventional labels.
In practice
In a debate on political ideologies, you might quote Hitchens to advocate for open-mindedness.
In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.
What can be asserted without evidence can be dismissed without evidence.
Never ask while you are doing it if what you are doing is fun. Don't introduce even your most reliably witty acquaintance as someone who will set the table on a roar.
[E]xceptional claims demand exceptional evidence.
The worst days are when you feel foggy in the head - chemo-brain they call it. It's awful because you feel boring. As well as bored. And stupid. And resigned.
Let me tell you something: for hundreds of thousands of years, this kind of discussion would have been impossible to have, or those like us would have been having it at the risk of our lives. Religion now comes to us in this smiley-face, ingratiating way — because it’s had to give so much more ground and because we know so much more. But you’ve got no right to forget the way it behaved when it was strong, and when it really did believe that it had God on its side.
And although it might be best of all to be Socrates satisfied, having both happiness and depth, we would give up some happiness in order to gain the depth.
There are two great classes of men: the people and the scholars, the men of science. For the former, nothing exists but that which directly leads to action. It is for the latter to see beyond. They are the free artists who create the future and its history, the conscious architects of the world.
I saw a man clothed with rags . . . a book in his hand, and a great burden upon his back.
No one ever seems to wonder what happens if it turns out we hate living on a planet? What if the sky’s too big? What if the air stinks? What if we go hungry?’ ‘And what if the air tastes of honey? What if there’s so much food we all get too fat? What if the sky is so beautiful we don’t get any work done because we’re all looking at it too much?
If we think we have ours and don't owe any time or money or effort to help those left behind, then we are a part of the problem rather than the solution to the fraying social fabric that threatens all Americans and the very dream that is America.
There is no perfect virtue-none that bears fruit- unless it is exercised by means of our neighbor.
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