The principles which men give to themselves end by overwhelming their noblest intentions.
Interpretation
People's self-imposed rules can become burdensome and hinder their better intentions.
This quote by Albert Camus suggests that the moral or ethical principles that people create for themselves, while intended to guide them towards noble actions, can paradoxically become so rigid or overpowering that they obstruct their ability to act nobly in the first place. It highlights the conflict between self-imposed rules and the complexity of human intentions, underscoring the idea that excessive rigidity can lead to moral dilemmas.
In practice
In a discussion about ethical dilemmas, this quote could be used to illustrate how personal moral codes can create conflict.
The Poor Man whom everyone speaks of, the Poor Man whom everyone pities, one of the repulsive Poor from whom charitable souls keep their distance, he has still said nothing. Or, rather, he has spoken through the voice of Victor Hugo, Zola, Richepin. At least, they said so. And these shameful impostures fed their authors. Cruel irony, the Poor Man tormented with hunger feeds those who plead his case.
The certainty of a God giving meaning to life far surpasses in attractiveness the ability to behave badly with impunity. The choice would not be hard to make. But there is no choice and that is where the bitterness comes in. The absurd does not liberate; it binds.
Between history and the eternal I have chosen history because I like certainties. Of it, at least, I am certain, and how can I deny this force crushing me.
Don't wait for the last judgment - it takes place every day.
A single sentence will suffice for modern man. He fornicated and read the papers. After that vigorous definition, the subject will be, if I may say so, exhausted.
At times I feel myself overtaken by an immense tenderness for these people around me who live in the same century.
If the study of all these sciences which we have enumerated, should ever bring us to their mutual association and relationship, and teach us the nature of the ties which bind them together, I believe that the diligent treatment of them will forward the objects which we have in view, and that the labor, which otherwise would be fruitless, will be well bestowed.
If all sentient beings in the universe disappeared, there would remain a sense in which mathematical objects and theorems would continue to exist even though there would be no one around to write or talk about them. Huge prime numbers would continue to be prime, even if no one had proved them prime.
Everything is already perfect. And if you can accept that everything is already perfect, the imperfection is a part of the perfection. What's to worry about?
Pakistanis can't trust. They've seen in history that people, particularly politicians, are corrupt. And they're misguided by people in the name of Islam. They're told: 'Malala is not a Muslim, she's not in purdah, she's working for America.'
Myths are public dreams; dreams are private myths. By finding your own dream and following it through, it will lead you to the myth-world in which you live. But just as in dream, the subject and object, though they seem to be separate, are really the same.
Good and wise men, in all ages, have embraced a very dissimilar theory. They have supposed that the deity, from the relations we stand in to himself and to each other, has constituted an eternal and immutable law, which is indispensably obligatory upon all mankind, prior to any human institution whatever. This is what is called the law of nature....Upon this law depend the natural rights of mankind.
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